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What Exactly is Neocolonialism?
The following text is taken from Kwame Nkrumah's Introduction to his book, Neocolonialism,
The Last Stage of Imperialism. It provides sufficient grounding to continue
our study:
The neocolonialism of today represents imperialism in its final and perhaps
its most dangerous stage. In the past it was possible to convert a country upon
which a neocolonial regime had been imposed — Egypt in the nineteenth century
is an example — into a colonial territory. Today this process is no longer feasible.
Old-fashioned colonialism is by no means entirely abolished. It still constitutes
an African problem, but it is everywhere on the retreat. Once a territory has
become nominally independent it is no longer possible, as it was in the last
century, to reverse the process. Existing colonies may linger on, but no new
colonies will be created. In place of colonialism as the main instrument of
imperialism we have today neocolonialism
The essence of neocolonialism is that the State which is subject to it
is, in theory, independent and has all the outward trappings of international
sovereignty. In reality its economic system and thus its political policy is
directed from outside.
The methods and form of this direction can take various shapes. For example,
in an extreme case the troops of the imperial power may garrison the territory
of the neocolonial State and control the government of it. More often, however,
neocolonialist control is exercised through economic or monetary means. The
neocolonial State may be obliged to take the manufactured products of the imperialist
power to the exclusion of competing products from elsewhere. Control over government
policy in the neocolonial State may be secured by payments towards the cost
of running the State, by the provision of civil servants in positions where
they can dictate policy, and by monetary control over foreign exchange through
the imposition of a banking system controlled by the imperial power.
Where neocolonialism exists the power exercising control is often the
State which formerly ruled the territory in question, but this is not necessarily
so. For example, in the case of South Vietnam the former imperial power was
France, but neocolonial control of the State has now gone to the United States.
It is possible that neocolonial control may be exercised by a consortium of
financial interests which are not specifically identifiable with any particular
State. The control of the Congo by great international financial concerns is
a case in point.
The result of neocolonialism is that foreign capital is used for the
exploitation rather than for the development of the less developed parts of
the world. Investment under neocolonialism increases rather than decreases the
gap between the rich and the poor countries of the world.
The struggle against neocolonialism is not aimed at excluding the capital
of the developed world from operating in less developed countries. It is aimed
at preventing the financial power of the developed countries being used in such
a way as to impoverish the less developed.
Nonalignment, as practised by Ghana and many other countries, is based
on co-operation with all States whether they be capitalist, socialist or have
a mixed economy. Such a policy, therefore, involves foreign investment from
capitalist countries, but it must be invested in accordance with a national
plan drawn up by the government of the non-aligned State with its own interests
in mind. The issue is not what return the foreign investor receives on his investments.
He may, in fact, do better for himself if he invests in a nonaligned country
than if he invests in a neocolonial one. The question is one of power. A State
in the grip of neocolonialism is not master of its own destiny. It is this factor
which makes neocolonialism such a serious threat to world peace. The growth
of nuclear weapons has made out of date the old-fashioned balance of power which
rested upon the ultimate sanction of a major war. Certainty of mutual mass destruction
effectively prevents either of the great power blocs from threatening the other
with the possibility of a world-wide war, and military conflict has thus become
confined to 'limited wars'. For these neocolonialism is the breeding ground.
Such wars can, of course, take place in countries which are not neocolonialist
controlled. Indeed their object may be to establish in a small but independent
country a neocolonialist regime. The evil of neocolonialism is that it prevents
the formation of those large units which would make impossible 'limited war'.
To give one example: if Africa was united, no major power bloc would attempt
to subdue it by limited war because from the very nature of limited war, what
can be achieved by it is itself limited. It is, only where small States exist
that it is possible, by landing a few thousand marines or by financing a mercenary
force, to secure a decisive result.
The restriction of military action of 'limited wars' is, however, no
guarantee of world peace and is likely to be the factor which will ultimately
involve the great power blocs in a world war, however much both are determined
to avoid it.
Limited war, once embarked upon, achieves a momentum of its own. Of this,
the war in South Vietnam is only one example. It escalates despite the desire
of the great power blocs to keep it limited. While this particular war may be
prevented from leading to a world conflict, the multiplication of similar limited
wars can only have one end — world war and the terrible consequences of nuclear
conflict.
Neocolonialism is also the worst form of imperialism. For those who practise
it, it means power without responsibility and for those who suffer from it,
it means exploitation without redress. In the days of old-fashioned colonialism,
the imperial power had at least to explain and justify at home the actions it
was taking abroad. In the colony those who served the ruling imperial power
could at least look to its protection against any violent move by their opponents.
With neocolonialism neither is the case.
Above all, neocolonialism, like colonialism before it, postpones the
facing of the social issues which will have to be faced by the fully developed
sector of the world before the danger of world war can be eliminated or the
problem of world poverty resolved.
Neocolonialism, like colonialism, is an attempt to export the social
conflicts of the capitalist countries. The temporary success of this policy
can be seen in the ever widening gap between the richer and the poorer nations
of the world. But the internal contradictions and conflicts of neocolonialism
make it certain that it cannot endure as a permanent world policy. How it should
be brought to an end is a problem that should be studied, above all, by the
developed nations of the world, because it is they who will feel the full impact
of the ultimate failure. The longer it continues the more certain it is that
its inevitable collapse will destroy the social system of which they have made
it a foundation.
The reason for its development in the post-war period can be briefly
summarised. The problem which faced the wealthy nations of the world at the
end of the Second World War was the impossibility of returning to the pre-war
situation in which there was a great gulf between the few rich and the many
poor. Irrespective of what particular political party was in power, the internal
pressures in the rich countries of the world were such that no postwar capitalist
country could survive unless it became a 'Welfare State'. There might be differences
in degree in the extent of the social benefits given to the industrial and agricultural
workers, but what was everywhere impossible was a return to the mass unemployment
and to the low level of living of the prewar years.
From the end of the nineteenth century onwards, colonies had been regarded
as a source of wealth which could be used to mitigate the class conflicts in
the capitalist States and, as will be explained later, this policy had some
success. But it failed in 'its ultimate object because the prewar capitalist
States were so organised internally that the bulk of the profit made from colonial
possessions found its way into the pockets of the capitalist class and not into
those of the workers. Far from achieving the object intended, the working-class
parties at times tended to identify their interests with those of the colonial
peoples and the imperialist powers found themselves engaged upon a conflict
on two fronts, at home with their own workers and abroad against the growing
forces of colonial liberation.
The postwar period inaugurated a very different colonial policy. A deliberate
attempt was made to divert colonial earnings from the wealthy class and use
them instead generally to finance the 'Welfare State'. As will be seen from
the examples given later, this was the method consciously adopted even by those
working-class leaders who had before the war regarded the colonial peoples as
their natural allies against their capitalist enemies at home.
At first it was presumed that this object could be achieved by maintaining
the prewar colonial system. Experience soon proved that attempts to do so would
be disastrous and would only provoke colonial wars, thus dissipating the anticipated
gains from the continuance of the colonial regime. Britain, in particular, realised
this at an early stage and the correctness of the British judgement at the time
has subsequently been demonstrated by the defeat of French colonialism in the
Far East and Algeria and the failure of the Dutch to retain any of their former
colonial empire.
The system of neocolonialism was therefore instituted and in the short
run it has served the developed powers admirably. It is in the long run that
its consequences are likely to be catastrophic for them.
Neocolonialism is based upon the principle of breaking up former large
united colonial territories into a number of small non-viable States which are
incapable of independent development and must rely upon the former imperial
power for defence and even internal security. Their economic and financial systems
are linked, as in colonial days, with those of the former colonial ruler.
At first sight the scheme would appear to have many advantages for the
developed countries of the world. All the profits of neo-colonialism can be
secured if, in any given area, a reasonable proportion of the States have a
neo-colonialist system. It is not necessary that they all should have one. Unless
small States can combine they must be compelled to sell their primary products
at prices dictated by the developed nations and buy their manufactured goods
at the prices fixed by them. So long as neo-colonialism can prevent political
and economic conditions for optimum development, the developing countries, whether
they are under neo-colonialist control or not, will be unable to create a large
enough market to support industrialisation. In the same way they will lack the
financial strength to force the developed countries to accept their primary
products at a fair price.
In the neo-colonialist territories, since the former colonial power has
in theory relinquished political control, if the social conditions occasioned
by neo-colonialism cause a revolt the local neo-colonialist government can be
sacrificed and another equally subservient one substituted in its place. On
the other hand, in any continent where neo-colonialism exists on a wide scale
the same social pressures which can produce revolts in neo-colonial territories
will also affect those States which have refused to accept the system and therefore
neo-colonialist nations have a ready-made weapon with which they can threaten
their opponents if they appear successfully to be challenging the system.
These advantages, which seem at first sight so obvious, are, however,
on examination, illusory because they fail to take into consideration the facts
of the world today.
The introduction of neo-colonialism increases the rivalry between the
great powers which was provoked by the old-style colonialism. However little
real power the government of a neo-colonialist State may possess, it must have,
from the very fact of its nominal independence, a certain area of manoeuvre.
It may not be able to exist without a neo-colonialist master but it may still
have the ability to change masters.
The ideal neo-colonialist State would be one which was wholly subservient
to neo-colonialist interests but the existence of the socialist nations makes
it impossible to enforce the full rigour of the neo-colonialist system. The
existence of an alternative system is itself a challenge to the neo-colonialist
regime. Warnings about 'the dangers of Communist subversion are likely to be
two-edged since they bring to the notice of those living under a neo-colonialist
system the possibility of a change of regime. In fact neo-colonialism is the
victim of its own contradictions. In order to make it attractive to those upon
whom it is practised it must be shown as capable of raising their living standards,
but the economic object of neo-colonialism is to keep those standards depressed
in the interest of the developed countries. It is only when this contradiction
is understood that the failure of innumerable 'aid' programmes, many of them
well intentioned, can be explained.
In the first place, the rulers of neo-colonial States derive their authority
to govern, not from the will of the people, but from the support which they
obtain from their neo-colonialist masters. They have therefore little interest
in developing education, strengthening the bargaining power of their workers
employed by expatriate firms, or indeed of taking any step which would challenge
the colonial pattern of commerce and industry, which it is the object of neo-colonialism
to preserve. 'Aid', therefore, to a neo-colonial State is merely a revolving
credit, paid by the neo-colonial master, passing through the neo-colonial State
and returning to the neo-colonial master in the form of increased profits.
Secondly, it is in the field of 'aid' that the rivalry of individual
developed States first manifests itself. So long as neo-colonialism persists
so long will spheres of interest persist, and this makes multilateral aid —
which is in fact the only effective form of aid — impossible.
Once multilateral aid begins the neo-colonialist masters are faced by
the hostility of the vested interests in their own country. Their manufacturers
naturally object to any attempt to raise the price of the raw materials which
they obtain from the neo-colonialist territory in question, or to the establishment
there of manufacturing industries which might compete directly or indirectly
with their own exports to the territory. Even education is suspect as likely
to produce a student movement and it is, of course, true that in many less developed
countries the students have been in the vanguard of the fight against neo-colonialism.
In the end the situation arises that the only type of aid which the neo-colonialist
masters consider as safe is 'military aid'.
Once a neo-colonialist territory is brought to such a state of economic
chaos and misery that revolt actually breaks out then, and only then, is there
no limit to the generosity of the neo-colonial overlord, provided, of course,
that the funds supplied are utilised exclusively for military purposes.
Military aid in fact marks the last stage of neo-colonialism and its
effect is self-destructive. Sooner or later the weapons supplied pass into the
hands of the opponents of the neo-colonialist regime and the war itself increases
the social misery which originally provoked it.
Neo-colonialism is a mill-stone around the necks of the developed countries
which practise it. Unless they can rid themselves of it, it will drown them.
Previously the developed powers could escape from the contradictions of neo-colonialism
by substituting for it direct colonialism. Such a solution is no longer possible
and the reasons for it have been well explained by Mr. Owen Lattimore, the United
States Far Eastern expert and adviser to Chiang Kai-shek in the immediate post-war
period. He wrote:
'Asia, which was so easily and swiftly subjugated by conquerors in the eighteenth
and nineteenth centuries, displayed an amazing ability stubbornly to resist
modern armies equipped with aeroplanes, tanks, motor vehicles and mobile artillery.
'Formerly big territories were conquered in Asia with small forces. Income,
first of all from plunder, then from direct taxes and lastly from trade, capital
investments and long-term exploitation, covered with incredible speed the expenditure
for military operations. This arithmetic represented a great temptation to strong
countries. Now they have run up against another arithmetic, and it discourages
them.'
The same arithmetic is likely to apply throughout the less developed
world.
This book is therefore an attempt to examine neo-colonialism not only
in its African context and its relation to African unity, but in world perspective.
Neo-colonialism is by no means exclusively an African question. Long before
it was practised on any large scale in Africa it was an established system in
other parts of the world. Nowhere has it proved successful, either in raising
living standards or in ultimately benefiting countries which have indulged in
it.
Marx predicted that the growing gap between the wealth of the possessing
classes and the workers it employs would ultimately produce a conflict fatal
to capitalism in each individual capitalist State.
This conflict between the rich and the poor has now been transferred
on to the international scene, but for proof of what is acknowledged to be happening
it is no longer necessary to consult the classical Marxist writers. The situation
is set out with the utmost clarity in the leading organs of capitalist opinion.
Take for example the following extracts from The Wall Street Journal, the newspaper
which perhaps best reflects United States capitalist thinking.
In its issue of 12 May 1965, under the headline of 'Poor Nations' Plight',
the paper first analyses 'which countries are considered industrial and which
backward'. There is, it explains, 'no rigid method of classification'. Nevertheless,
it points out:
'A generally used breakdown, however, has recently been maintained by the International
Monetary Fund because, in the words of an IMF official, "the economic demarcation
in the world is getting increasingly apparent."' The break-down, the official
says, "is based on simple common sense."'
In the IMF's view, the industrial countries are the United States, the
United Kingdom, most West European nations, Canada and Japan. A special category
called"other developed areas" includes such other European lands as
Finland, Greece and Ireland, plus Australia, New Zealand and South Africa. The
IMF's "less developed" category embraces all of Latin America and
nearly all of the Middle East, non-Communist Asia and Africa.'
In other words the 'backward' countries are those situated in the neo-colonial
areas.
After quoting figures to support its argument, The Wall Street Journal
comments on this situation:
'The industrial nations have added nearly $2 billion to their reserves, which
now approximate $52 billion. At the same time, the reserves of the less-developed
group not only have stopped rising, but have declined some $200 million. To
analysts such as Britain's Miss Ward, the significance of such statistics is
clear: the economic gap is rapidly widening "between a white, complacent,
highly bourgeois, very wealthy, very small North Atlantic elite and everybody
else, and this is not a very comfortable heritage to leave to one's children.'
'Everybody else' includes approximately two-thirds of the population
of the earth, spread through about 100 nations.'
This is no new problem. In the opening paragraph of his book, The War
on World Poverty, written in 1953, the present British Labour leader, Mr. Harold
Wilson, summarised the major problem of the world as he then saw it:
'For the vast majority of mankind the most urgent problem is not war, or Communism,
or the cost of living, or taxation. It is hunger. Over 1,500,000,000 people,
some-thing like two-thirds of the world's population, are living in conditions
of acute hunger, defined in terms of identifiable nutritional disease. This
hunger is at the same time the effect and the cause of the poverty, squalor
and misery in which they live.'
Its consequences are likewise understood. The correspondent of The Wall
Street Journal previously quoted, underlines them:
'... many diplomats and economists view the implications as overwhelmingly -
and dangerously - political.. Unless the present decline can be reversed, these
analysts fear, the United States and other wealthy industrial powers of the
West face the distinct possibility, in the words of British economist Barbara
Ward, 'of a sort of international class war'.'
What is lacking are any positive proposals for dealing with the situation.
All that The Wall Street Journal's correspondent can do is to point out that
the traditional methods recommended for curing the evils are only likely to
make the situation worse.
It has been argued that the developed nations should effectively assist
the poorer parts of the world, and that the whole world should be turned into
a Welfare State. However, there seems little prospect that anything of this
sort could be achieved. The so-called 'aid' programmes to help backward economies
represent, according to a rough U.N. estimate, only one half of one per cent
of the total income of industrial countries. But when it comes to the prospect
of increasing such aid the mood is one of pessimism:
'A large school of thought holds that expanded share-the-wealth schemes are
idealistic and impractical. This school contends climate, undeveloped human
skills, lack of natural resources and other factors - not just lack of money
- retard economic progress in many of these lands, and that the countries lack
personnel with the training or will to use vastly expanded aid effectively.
Share-the-wealth schemes, according to this view, would be like pouring money
down a bottomless well, weakening the donor nations without effectively curing
the ills of the recipients..'
The absurdity of this argument is demonstrated by the fact that every
one of the reasons quoted to prove why the less developed parts of the world
cannot be developed applied equally strongly to the present developed countries
in the period prior to their development. The argument is only true in this
sense. The less developed world will not become developed through the goodwill
or generosity of the developed powers. It can only become developed through
a struggle against the external forces which have a vested interest in keeping
it undeveloped.
Of these forces, neo-colonialism is, at this stage of history, the principal.
Nkrumah, pp ix - xx, "Neo-Colonialism: The Last Stage of Imperialism, Introduction"
Historical Background of the Resistance
Nkrumah at the Conference of Independent African States, said:
We have learnt much about the old forms of colonialism. Some of them
still exist, but I am confident that they will disappear from the face of our
continent. It is not only the old forms of colonialism that we are determined
to see abolished, but we are equally determined that the new forms of colonialism
which are now appearing in the world, with their potential threat to our precious
independence, will not succeed.
If I have spoken of racialism and colonialism it is not, as I have said,
because I want to indulge in recrimination with any country by listing a catalogue
of wrongs which have been perpetrated upon our continent in the past.. My only
purpose is doing so is to illustrate the different forms which colonialism and
imperialism old and new can take, so that we can be on our guard in adopting
measures The imperialists of today endeavour to achieve their ends not merely
by military means, but by economic penetration, cultural assimilation, ideological
domination, psychological infiltration, and subversive activities even to the
point of inspiring and promoting assassination and civil strife. Very often
then methods are adopted in order to influence the foreign policies of small
and uncommitted countries in a particular fashion. Therefore we, the leaders
of resurgent Africa, must be alert and vigilant.
Nkrumah, Extracts From
Speech of Welcome to Representatives of Independent African States, Accra, April
15, 1958 pp128-9 "Revolutionary Path"
In Nkrumah's book Revolutionary Path he emphasizes
the recognition of the threat of neocolonialism:
By the end of 1958 there were clear indications that foreign powers,
far from withdrawing from Africa, were in fact increasing their exploitation
of the continent. In many of the so-called independent states, neocolonialism
replaced the old-style colonialism; while in the States still under colonial
rule, or suffering government by racist minorities, imperialist aggression took
the form of increased repression. The process could not be seriously challenged
until collective imperialism was confronted with unified African effort in political,
economic and military spheres.
While in 1958 some progressive leaders of Africa still hoped to achieve
their aims by non-violent methods, it has since become generally accepted that
all methods of struggle, including armed struggle, must be employed in the face
of the increasingly violent and aggressive onslaught of imperials and neocolonialist
forces and their indigenous agents.
Further All-African People's Conferences were held in Tunis in 1960,
and in Cairo in 1961. About two hundred delegates attended the latter, and it
was at that this Conference that the dangers of neocolonialism were thoroughly
examined. Among the resolutions passed were ones calling for the expulsion of
South Africa from the United Nations Organization, and the dissolution of the
Central African Federation..
Nkrumah, pp 130, Revolutionary Path
In the Aims and Objects of the Provisional Agenda of that first All African
People's Conference, you will find the following:
The main purpose of the All-African People's Conference to be held in
Accra, Ghana, in December, 1958 will be to formulate concrete plans and work
out the Gandhian tactics and strategy of the African Nonviolent Revolution in
relation to; Colonialism and Imperialism
Nkrumah, p 132 Revolutionary Path
Other contemporary observers documented this growing anti neo-colonial consciousness, such as Jack Woddis:
In March 1961, the Third All-African People's Conference met in Cairo.
Speaker after speaker went to the rostrum to denounce neocolonialism, and at
the end of the conference a special resolution on the subject was adopted. It
was clear that for these spokesmen of Africa neocolonialism certainly had a
meaning; for them it was a precise term which related to the specific problems
they were facing. From December 1965 to January 1966 I was in Havana, attending
the first Tri-Continental Conference of Asia, Africa and Latin America, Here,
too, as I heard for myself, speaker artier speaker describe the most detailed
terms the activities and manifestations of neocolonialism in his country. And
here, too, as in Cairo, at the end of the conference the delegates endorsed
a comprehensive resolution setting the characters of neocolonialism and the
necessary to struggle against it.
Jack Woddis, p 10, Introduction to neocolonialism: The New Imperialism
& Latin America
The early All-African People's Conference period represents the last time Nkrumah seriously advanced the idea of
the Nonviolent Revolution. The empire had no intention of a peaceful solution.
And logic necessitated the call for armed struggle.
Many others were commenting on neo-colonialism too. The great Omowale Malcolm
X observed:
After 1959 the spirit of African nationalism was fanned to a high flame,
and we then began to witness the complete collapse of colonialism. France began
to get out of French West Africa; Belgium began to make moves to get out of
the Congo; Britain began to make moves to get out of Kenya, Tanganyika, Uganda,
Nigeria, and some of these other places. And although it looked like they were
getting out, they pulled a trick that was colossal.
In that -- when you're playing basketball and they get you trapped, you
don't throw the ball away, you throw it to one of your teammates who's in the
clear. And this is what the European powers did. They were trapped on the African
continent, they couldn't stay there; they were looked upon as colonial, imperialist.
So they had to pass the ball to someone whose image was different, and they
passed the ball to Uncle Sam. And he picked it up and has been running it for
a touchdown ever since. He was in the clear, he was not looked upon as one who
had colonized the African continent. But at that time, the Africans couldn't
see that though the United States hadn't colonized the African continent, he
had colonized twenty-two million Blacks here on this continent. Because we are
just as thoroughly colonized as anybody else.
When the ball was passed to the United States, it was passed at the time
when John Kennedy came into power. He picked it up and helped to run it. He
was one of the shrewdest backfield runners that history has ever recorded. He
surrounded himself with intellectuals -- highly educated, learned, and well-informed
people. And their analysis told him that the government of America was confronted
with a new problem... And this new problem stemmed from the fact that Africans
were now awakened, they were enlightened, and they were fearless, they would
fight.. So this meant that the Western powers couldn't stay there by force. And
since their own economies, the European economy and the American economy, was
based upon their continued influence over the African continent, they had to
find some means of staying there. So they used the "friendly" approach.
They switched from the old, open colonial, imperialistic approach to the benevolent
approach. They came up with some benevolent colonialism, philanthropic colonialism,
humanitarianism, or dollarism. Immediately everything was Peace Corps, Crossroads,
"We've got to help our African brothers." Pick up on that. Can't help
us in Mississippi. Can't help us in Alabama, or Detroit, out here in Dearborn
where some real Ku Klux Klan live.
They're going to send all the way to Africa to help. I know Dearborn;
you know, I'm from Detroit, I used to live out here in Inkster. And you had
to go through Dearborn to get to Inkster. Just like driving through Mississippi
when you go to Dearborn. Is it still that way? Well, you should straighten it
out.
"So, realizing that it was necessary to come up with these new approaches,
Kennedy did it. He won -- he created an image of him self that was skillfully
designed to make the people on the African continent think that he was Jesus,
the great white father, come to make things right. I'm telling you, some of
these Negroes cried harder when he died than they cried for Jesus when he was
crucified.
Omowale Malcolm X, "After the Bombing Speech at Ford Auditorium",
February 14, 1965
In an article, entitled Zionist Logic, Malcolm wrote, which was published in
the Egyptian Gazette in September of 1964, he clearly warned of what he called
"a new colonialism" based on the deceptive, deliberate misrepresentation
and use of zionism and Israel and most of all the wealth of the US, which he
called "dollarism", just as he had in the After the Bombing speech
and he repeated the same warning in the historic memorandum from the Organization
of Afro-American Unity (OAAU), which he presented to the Organization of African
Unity (OAU), when he wrote these words:
We pray that our African brothers have not freed themselves of European
colonialism only to be overcome and held in check now by American dollarism...
Don't let American racism be "legalized" by American dollarism.
We could cite numerous other documented examples of the peoples' leadership
awareness of the neo-colonial onslaught. But it is important to remember that
the peoples of the world did more than merely make declarations against neocolonialism.
Historical Setbacks that have weakened neo-colonialism for all times.....
The Cuban victory against US neocolonialism coupled with that of the Indochinese
struggle, led by the Vietnamese peoples, leading to the defeat of both the US-backed
French imperialists and ultimately the US itself, along with its puppets in
Saigon and a collection of allies from other neo-colonized and imperialist countries,
demonstrated conclusively that neocolonialism could be defeated.
A critical contribution to the struggle against imperialism was the emergence
and successes of the armed phase of the African Liberation movement. For example:
The Pan-African victories in Guinea in 22 November 1970, which preserved the
Pan-African base that succeeded revolutionary Ghana. As the loss of this base
would have been not only a blow to the people and party-state of Guinea Conakry,
but also for one of Africa's most competent liberation movements, the African
Independence Party of Guinea-Bissau and Cape Verde (PAIGC), whose main base
was in Guinea-Conakry. It was first and foremost aimed at ending the continuation
of the Pan-Africanist work of Dr. Nkrumah, who was the Co-President of Guinea
Conakry, President Ture, and their collaborating cadres from around the African
world such as Shirley Graham Du Bois and Kwame Ture.
Nkrumah took up residence in Guinea Conakry after his overthrow in Ghana, while
on his way to Vietnam in an effort to end that tragic war being waged by the
US against the people of Vietnam and the rest of Indochina. The Ghana coup had
led to the destruction of all the training bases established there by the Nkrumah-led
Convention Peoples Party (CPP) government. But Africa is resilient and could
not be thwarted that easily, as the courageous people of Guinea-Conakry proved
when they repulsed the NATO-directed invasion intended to destroy the armed
base of the African Revolution on that historic November date. This was a great
victory that can never be taken from the people of Africa and the world. This
gallant victory proved beyond doubt that the PDG led state was a fitting custodian
of Pan-Africanism and successor to the CPP government in Ghana.
We must not forget the unconditional support the imperialist neo-colonialist
forces gave to the racists settlers in southern Africa, including nuclear arms
via the racist settler Israelis state, but even here Pan-Africanism had it great
victory (one which the African National Congress (ANC) the ruling party in the
former apartheid state cannot find the courage to emulate however. Instead they
have opted to be the front men for the Europeans in the neo-colonial state now
in place in Azania/South Africa)
In the early spring of 1988 Angola was the locus of a great defeat for imperialism
at the hands of the FAPLA forces of Angola and Cuban military elements. This
was a historic act on the part of the courageous island state of Cuba, and it
was a very critical step for the Pan-Africanism as the advanced element of the
global African diaspora were able to go home and strike a blow for the whole
African world. .
As one observer wrote about the Cuban willingness to spill its blood on behalf
of Africa:
Cubans died to liberate non-Cuban people of color. The battle fought in Cuito
Cuanavale, an Angolan town, best exemplifies this. In 1988 Cuban and Angolan
soldiers stopped apartheid South Africas war machine which had invaded
Angola and was bent on capturing Cuito Cuanavale, and then all Angola. The purpose?
To impose the murderous Jonas Savimbi as an apartheid-defending puppet president
of Angola. Defeating apartheid South Africa at Cuito Cuanavale was highly significant.
It marked the beginning of the end both in the liberation of Namibia and of
South Africa, and in ending Angolas nightmarish civil war.
"Fidel Castro's Health: Why the African Diaspora should support revolutionary
Cuba"
by James Early
http://www.blackcommentator.com/197/
197_support_cuba_transafrica_early.html
The inability of the western powers, under the guise of the UN, to defeat the
Democratic People's Republic of Korea and the Peoples Republic of China in the
"police conflict" in Korea, imperialism's failed efforts to turn back
the gains of the USSR, and their fear of the Soviet state's nuclear arsenal,
demonstrated the way forward for the peoples of the world: namely: armed resistance.
Added to this, the problem of the imperialists and neo-colonialists were further
compounded by the development of a nuclear weapon by the PRC in 1964.
Factors that have strengthened neo-colonialism
Of course there were many setbacks also. The assassination of Lumumba and the
war against the peoples of the Congo. The overthrow of the Nkrumah-led CPP government
and the imperialists' destruction of the continent's liberation movements' military
training base in Nkrumah'sGhana. Add to this the assassination and or unjust
incarceration of many other African leaders, both at home and in the diaspora,
and the general aggression against Africa and Africans, we have a complete picture
of the nature of the cruel military offensive launched against us.
All this contributed directly to the ease with which the imperialists manipulated
the OAU and using it against Pan-Africanism. With the many stooges in imperialism's
employ from among the African leadership and the assault on the true leadership
of Africa, the odds were stacked against us.
This resulted in the temporary defeat of the drive to build Pan-Africanism.
This defeat, which combined with a host of similar defeats suffered by the peoples
of the world, set back humankind significantly.
Here are a few examples of the crimes of imperialism in the non-African theaters
of struggle:
1 There was the brutal assassination of Che Guevara while fighting with the
Bolivian revolutionary forces, graphically detailed in this excerpt.
....The CIA planned it, Barrientos commanded it, Félix Rodriguez supervised
it and Mario Terán executed it. Quick, easy and effective: the Revolution,
in one fell swoop, had lost a fighter and gained a martyr.
La Higuera, October 9th, 1967, 1:10 pm: Mario Terán Salazar, Bolivian
Army sergeant, followed the instructions of Félix Ismael Rodríguez
Mendigutía, anti-Castroist and former CIA officer, who had been ordered
by René Barrientos, Bolivia's president at the time, and, with two blasts
from a machinegun, put an end to the life of guerrilla leader Ernesto Guevara,
"Che", who had been wounded and captured the day before, following
a combat in the Quebrada del Yuro ravine, at the side of his guerrilla.
The living myth had become a martyr of the Revolution that he loved, had dedicated
his entire life to and died for.
Che's body was taken to Vallegrande where it was exposed to the crowds and
journalists. At that time, Richard Gott, a journalist for The Guardian, before
Guevara's mutilated body, prophetically remarked: "Ernesto Che Guevara
will forever remain in History as the greatest continental figure since Bolivar.
He was, perhaps, the only person able to lead radical forces all over the world
in a campaign against the United States. Now he's dead, but it's hard to imagine
that his ideas will die with him"
In 1997 his remains were found in a mass grave, in Vallegrande, about 50 km
away from the place where he was executed. His hands had been removed to act
as a trophy, right after his death. His remains were finally transfered to Cuba
where, on October 17th of the same year, they were burried with full state honours.
This would be the end of the existence of this doctor by training, orthodox
Marxist and revolutionary by conviction, guerrilla and internationalist by option,
who left his mark on the revolutionary history of the 20th century.
"The man who killed Ernesto Guevara"
http://blog.uncovering.org/en/archives/2007/10/
the_man_who_killed_ernesto_guevara.html
Once again we see the beast like nature of the imperialists, just as they beat
Steve Biko to death, just as they took Lumumba's gold fillings from his mouth
as a souvenir, after destroying his body in acid, just as the sawed the great
Dakota chief Crazy Horse's body in two, they could not resist the ghoulish thrill
of mutilating Che's body.
2. The encouragement and manipulation of the Sino-Soviet ideological and programmatic
disagreements, here are three example excerpts from the Foreign Affairs political
affairs journal celebrating the break between the two socialist giants. Starting with this excerpt:
Since the dramatic developments at the Twenty-second Soviet Party Congress
last year, no one can seriously doubt the existence of a profound dispute between
Russia and China. But opinions vary widely as to its causes, its likely future
development, its consequences and its significance, if any, for Western policy.
My purpose is to provide a framework for exploring the implications of the Sino-Soviet
dispute for the West.
It should be emphasized immediately that Western policy toward the Communist
world cannot be based solely, or even principally, on the Sino- Soviet conflict.
Many other considerations must be weighed. Moreover, as a result of the dispute,
dangers as well as opportunities are open to the West, and such opportunities
as are offered are limited. In some respects the dispute has complicated and
intensified our problems. We can no longer assume, for instance, that basic
Communist policy in Southeast Asia originates entirely in Moscow. We shall be
faced increasingly with the need to evaluate not only Soviet policy and intentions,
but also those of Peking and even of such key third parties in the Communist
movement as the North Vietnamese, who exercise considerable influence on Communist
policy both in Laos and in South Viet Nam. Our dangers may increase if Peking's
charges that Moscow is soft toward the West goad the Russians into adopting
a harder attitude. Not only, then, do the problems we confront persist; our
ability to exercise leverage on either Russia or China, and thereby to influence
relations between them, remains extremely limited. Even assuming that the few
instrumentalities in our possession are used as well as possible, the United
States, as the leader of the "imperialist" camp, will remain the major
enemy of both Russia and China and its ability to exploit the rift will be greatly
limited.
In the final analysis, a secularization of Communism's messianic and universalist
ideology can be brought about not by manipulating developments within the Communist
world but only by strengthening the unity and vitality of the non-Communist
world. The Communists can ultimately be persuaded to reconsider their aims only
if over a sustained period they are confronted by superior military power as
well as by dynamic, purposeful leadership, alive to the demands of many areas
of the world for social and economic reforms.
The Sino-Soviet Conflict and the West
Donald S. Zagoria October 1962
http://www.foreignaffairs.com/articles/23464/donald-s-zagoria/the-sino-soviet-conflict-and-the-west
Note the author's emphasis on unity; unity is indeed the key. Just as he knows
that the imperialist must have sufficient unity amongst themselves -- even as
they -- battle for ultimate control of their criminal empire, we must have sufficient
unity among ourselves, and with other peoples facing the same enemy system,
if we are to be free. With proper organization we can achieve whatever we wish
in the world.
The long-heralded and twice-postponed conference between the Chinese and
Soviet Communist spokesmen, held at Moscow in July, was overshadowed, at least
for the outside world, by the dramatic publication of the exchange of letters
between the two Central Committees. The breakup of the conference was hardly
softened by halfhearted assertions of a mutual intention to continue the discussions.
It is hard to discern any useful topics for new negotiations until one or another
or both parties to the quarrel have made some rather drastic changes in their
ideological claims or their practical policy aims. The two facets are inseparable,
of course.. Quarrels among Communists have been a recurring feature of a movement
that claims political omniscience and a monopoly of messianic foresight, and
are normally clothed in recondite scholastic terms. But their ideological disputes
are always waged over real questions of power and policy.
From this latest phase of the Moscow-Peking conflict, what new can we learn
of the nature of the rift? And, more dimly glimpsed, what does this clash portend
for the future?
The exchange of charges has clarified in some respects, though obscured in
others, the chronology of the conflict. Western analysts of the dispute have
generally traced its devious course from the June 1960 congress of the Rumanian
Party, or rather from the behind-the-scenes meetings held at that time in Bucharest,
among representatives of some 50 Communist Parties, to discuss the clash of
views that had arisen over the proper strategy of the international movement.
The Soviet letter of July 14 assigns a somewhat earlier date. According to its
account, the direct conflict began with the publication by the Chinese Party,
in April 1960, of a collection called "Long Live Leninism!" This was,
Moscow claims, a direct attack on several main points of the Moscow Declaration
of 1957. In it Peking lashed out against the policy of coexistence, against
the possibility of averting a world war, against the use of both peaceful and
non-peaceful paths to the Communist achievement of power. Similarly, in June
1960, during the sessions at Peking of the General Council of the World Federation
of Trade Unions, the Chinese leaders held a number of separate meetings with
representatives of various parties to attack Moscow's policies.
"The Chinese-Soviet Rift: Origins and Portents "
Philip E. Mosely October 1963
http://www.foreignaffairs.com/articles/23542/philip-e-mosely/the-chinese-soviet-rift-origins-and-portents
The Chinese, right or wrong, have the right to raise their own position in
forums that are supposed to compose the common view of the socialist world.
The Union of Soviet Sociality Republics (USSR) left itself open by the approach taken by the Khrushchev regime moving
closer to the US in the name of arranging trade relationship between the USSR
and the capitalists. This was what the Soviet leadership referred to as the
policy of peaceful coexistence. Another factor in the split
was the acrid disagreement between the two as a result of the Khrushchev-led
government's denunciation of Stalin.
Therefore, some of the reasons that so many agreed with the Chinese position
that the USSR had become social imperialists, and thus an enemy to the struggle
of the working class of the and the globe's national liberation forces are valid.
For while the USSR was talking peace and trade with the capitalists, these very
same capitalists were surrounding the Peoples Republic of China (PRC) in Asia,
with the US relationship with Taiwan (ROC), a large American force in occupied
(South) Korea, a large and growing force in Indochina, especially in occupied
(South) Vietnam, the SEATO group, bases in Japan, the Philippine neo-colony
and other areas. At the same general time the USSR had refused to help the PRC
development of a nuclear weapon to counter the capitalist bomb. This is critical
because US General MacArthur and others had lobbied for the use of the American
nuclear force against the PRC. There were some who also said the USSR was not
overly enthusiastic about the patriotic forces in Vietnam escalating the war
against the US. By 1960 all Soviet technical advisors were withdrawn from the
PRC.
The USSR on the other hand asserted that the PRC blocked aid from the USSR
intended for the Vietnamese patriots as part of the feud related to the split
and resisted all post-Khrushchev attempts to heal the breach between the two.
The struggle against neo-colonialism suffered a huge setback when the two major powers of the international socialist camp turned against each other. In reality, both the USSR and the PRC succumbed to the US capitalists siren song.
First the USSR, arguing that the development of the soviet state was the primary goal of the socialist world, and that this development could only be facilitated by altering the USSR's position on the role of US capitalism, attempted to impose a unscientific line on the whole scientific socialist movement.
In turn the PRC, denounced the USSR as "social imperialism" and labeled them as a greater threat to socialism and the national liberation struggles raging across the neo-colonized portions of the globe. The Chinese then proceeded to ally to the US. Thus the Soviet detente strategy was joined by the Chinese embracing a close cooperation with the US, a decision that was symbolized by actions such as ping pong diplomacy.
All of this strengthened the hand of neo-colonialists and significantly weakened the forces opposed to neo-colonialism. This is not to say that the two countries completely stopped assistance to the anti-neo-colonial liberation forces, this would be entirely inaccurate.
But in point of fact their policies of cozying up to the US neo-colonialists, combined with the open hostility between the two, including a brief PRC-USSR war, did create adverse conditions for scientific socialism and the liberation of the peoples held by the forces of monopoly financial capitalism, that is imperialism-neo-colonialism.
What was the worse part of this falling out was that since the PRC decided
that the USSR was the number one enemy of socialism and the people of the world,
it began to develop defacto military alliances with the US. As a consequence, China started
opposing any national liberation movement associated with the USSR. These were
not the actions of true internationalists. Indeed since the disagreement started
over the USSR overtures to the US, it has to be said that the PRC approach to
the US was at least as unprincipled.
The upshot of it all is that the two gave the US leverage, because it was then
able to play one against the other, and did so as often as possible. This was
a blow to socialism everywhere. It is unfortunate that such a split developed,
while the PRC's initial reactions are understandable, as the Chinese were much
more inclined to confront the west militarily at that time than the Soviets and they felt that the Soviets were betraying socialism and the world’s various national liberation movements. However, we must say that their actions likewise hurt socialism and the various national liberation movements.
Indeed during this same period we see the Chinese in armed conflict with newly liberated
Vietnam, uniting with the CIA and South Africa against the MPLA in Africa and
the eventual ascendancy of the capitalist elements of the Chinese Communist
Party to supreme leadership. This shows, as Lenin taught, that the party (and
the world) does in fact move by dialectical materialist processes; one step
forward, two steps back. This complex subject of the USSR-PRC relationship is certainly one that must be analyzed by all who struggle against imperialism. However it is beyond the scope
of this book, so I have only touched on what I consider to be the bare essentials.
If you wish to pursue a more thorough analysis, you would have to study in depth
the relative national security positions of the two societies, the differences
in class composition of their parties and revolutions, the differences in their
two society's level of development and respective histories.
Specific
struggles in other areas such as Yugoslavia and Albania would also have to be
examined as the USSR-PRC split definitively impacted the policies of these two countries which consequently added to collateral damage to world socialism and the various national liberation struggles.
One would also have to look carefully at pivotal processes such as the Great
Leap Forward and the Cultural Revolution; and the technical and economic motivation
driving the USSR's overall process of rapprochement with the US, and the Chinese
decision to do likewise
The last of the three excerpts follows:
In ten short years since Joseph Stalin's death a once potent revolutionary
force has disintegrated into two mutually hostile phalanxes linked only by ritualistic
proclamations of unity: an orthodox international Communism headed by Mao Tse-tung,
and a revisionist international Communism led by Nikita Khrushchev. There is
no coöperation between the Soviet and the Chinese leaders; no collaboration
in actual policies; no coördination of a general outlook. The alliance
as an active political force is dead.
The failure of international Communism to prevent the schism appears to be
rooted in certain generic peculiarities of Communism itself. First of all, the
importance attached by Communists to ideology means that there must always be
a "general line" guiding the tactics and the strategy of the movement.
Setting the line was an easy matter when Stalin was alive. Today, it involves
dealings among many parties and régimes, while the preoccupation of Communists
with their alleged monoply on the only "true" and "scientific"
understanding of reality results in the quick transformation of differences
into matters of principle, with mutual accusations of "dogmatism"
or "revisionism" inevitably following. In addition, commitment to
the ideology resulted in a general delusion that, by definition, there could
be no conflict among Communist states. Thus there was no predisposition to develop
the tradition of agreeing to disagree or the institutions for collective decision-making.
Second, the common emphasis on the Marxist-Leninist ideology became a liability
when the movement expanded to embrace some 40 percent of the world's population.
A single doctrine simply could not encompass the complex, highly diverse and
rapidly changing world-wide processes of change. This was especially so since
that doctrine was derived from an early stage of industrial development and
later adjusted to rural societies experiencing the first impact of industrialization
and nationalism. Thus the ideology was particularly inadequate to cope with
the problems both of the leading Communist state, the Soviet Union, and of the
Communist parties of the more developed societies. Irresistible pressures toward
doctrinal innovation (i.e. "revisionism") were created, and these
in turn provoked a fundamentalist reaction from those parties whose conditions
were still adequately served by orthodox Marxism-Leninism.
"Threat and Opportunity in the Communist Schism"
Zbigniew Brzezinski April 1963
http://www.foreignaffairs.com/articles/23507/zbigniew-brzezinski/threat-and-opportunity-in-the-communist-schism
From my own reading of Brzezinski's stuff on communism, this is pretty standard
stuff for him, as for example in his piece on Soviet Ideology. Nevertheless,
there is some truth in what he observes about the failing of the socialist states
in Europe and Asia, and similar mistakes will not be avoided in the future if
we do not seriously applied the discipline of constant criticism and more criticism
to our actions and theories. Socialism is too valuable to the human race to be
taken lightly as some states have done in the last half century plus. There
can be no socialism where one party or a coalition of parties assume hegemonic
control of the ideology of scientific socialism. Those who have pioneered socialism
before us, Nkrumah, Seku Ture, Castro, Che, Ho, Malcolm, Marx, Engels, Lenin,
Walter Rodney, Kwame Ture and yes Mao and Stalin, have all given us sufficient
material to fashion a viable, durable, working socialist appropriate for the
African Pesonality, our history and culture. We nor any other people do not
bend our beliefs accordings to the ideological vagaries or whims of individual
personalities, or groups of parties or states.
3. The CIA coup against the democratically elected government of Iran, led
by Dr. Mohammad Mossadegh , who famously remarked, "I put my trust in the support
of the Iranian people. That is all."
The contemporary history of Iran had been intertwined with oil, a highly sought
after energy source by the west, since 1901 when a 60 year exclusive rights
were given to William Knox D'Arcy, a British subject, for oil exploration and
exploitation in Iran's southern provinces. In 1908, oil was struck and The Anglo-Persian
Oil Company was established. Just before the start of World War I in 1914, the
British government purchased 51% of the company's shares. The British thus created
a beachhead and practically colonized the southern west corner of Iran, directly
and indirectly interfering in the political affairs of the entire country. APOC
cheated on the meager 16% payment to Iran and treated Iranian oil workers with
contempt and racism in their own land. It all came to a head in July 1946 when
about 6,000 Iranian oil workers went on a strike in Agajari. Their clash with
the government troops resulted in more that 200 dead and wounded workers.
Mossadegh envisioned an Iran that was independent, free and democratic. He
believed no country could be politically independent and free unless it first
achieved economic independence. As he put it, "The moral aspect of oil
nationalization is more important than its economic aspect." He sought
to renegotiate and reach an equitable and fair restitution of rights of Iran
but was faced with intransigence by the company. To put an end to 150 years
of British political interference, economic exploitation and plundering of Iran's
national resources, Mossadegh engineered the nationalization of the oil industry.
Mossadegh first presented the idea of nationalization to the Majles mandated
"Oil Commission" on March 8, 1951. The following day the National
Front, a coalition of several parties, held a huge rally in Baharestan, a square
in front of the Majles, in support of oil nationalization. On the eve of the
Iranian New Year, on March 20, 1951 [ 29 Esfand, 1329] the National Front bill
for oil nationalization received the final approval from the Senate, only a
few days after unanimously being approved by the Majles deputies. A month later,
Dr. Mohammad Mossadegh was nominated for the position of Prime Minister, which
he won by votes of nearly 90% of the representatives present.
The dispute between Iran and the disbanded Anglo-Iranian Oil Company (AIOC)
continued with no resolution in the horizon, increasing tension between Iran
and Britain. The British government imposed economic sanctions on Iran and additionally
threatened Iran with a military attack. In June 1951, the Iranian government
discovered a British spy network that revealed subversive activities by a large
number of Iranian politicians and journalists, including communists who were
receiving bribes from the British government and the AIOC. In response, the Iranian government closed the British consulate. The British
government reacted by calling their ambassador, Francis Shepherd, back to London.
In October 1951, Premier Mohammad Mossadegh traveled to New York to personally
defend Iran's right to nationalize its oil industry before the UN Security Council.
The British government, looking for support, had taken their case to the United
Nations for a hearing. Mossadegh gave a dramatic and successful presentation,
demonstrating that Britain's oil profits in 1950 alone were more than what it
paid to Iran during the previous half century.
Mossadegh with Ernest Gross Mossadegh then headed for Washington, DC where
he met with President Harry S. Truman. His visit was covered widely in newspapers,
magazines, television, and theatrical newsreels. On his return to Iran in November
1951, he stopped at Farouk airport in Cairo, Egypt and was greeted by thousands
of admirers who chanted "LONG LIVE MOSSADEGH" and "LONG LIVE
IRAN." During his three day visit, the Egyptian King, Premier, Cabinet
and other dignitaries honored Mossadegh personally, and a gala dinner was given
in his honor by the municipality of Cairo. By January 1952, Mossadegh was named
Time magazine's Man of the Year, his second Time cover in a span of 7 months.
In June 1952, Mossadegh traveled to the Hague
and presented nearly 200 documents to the International Court regarding the
highly exploitative nature of the AIOC and the extent of its political intervention
into the Iranian political system. "There is no political or moral yardstick
by which the court can measure its judgment in the case of nationalization of
the oil industry in Iran", he argued. "...and that under no condition
we will accept the jurisdiction of the court on the subject. We cannot put ourselves
in the dangerous situation which might arise out of the court's decision."
The verdict was to be announced later, and Mossadegh returned to Tehran having
won the respect of the judges.
Prime Minister Mossadegh found it difficult to deal with deteriorating economic
and security conditions, worsened by increasing subsersive activities of foreign
powers and their agents. In a July 1952 meeting with Mohammad Reza Shah, who
headed the military, Mossadegh requested control of the armed forces but was
refused. In response, Mossadegh immediately submitted his resignation as Prime
Minister.
The following day, the Shah, at the behest of the British and American governments,
appointed Ghavam Saltaneh as Prime Minister. Ghavam Saltaneh took a hard line,
further angering the people who had come out to the streets in support of Mossadegh.
In the largest street protest on July 20, 1952 (30 Tir, 1331) the security forces
clashed with the demonstrators resulting in hundreds of casualties. The Shah,
witnessing the depth of the people's support for Mossadegh, became highly alarmed
and changed course. He appointed Mossadegh to the dual role of Prime Minister
and Minister of Defense, as permitted by the Constitution. Ironically, on the
same day the International Court at the Hague voted in favor of Iran and against
the British in their dispute, followed by the U.N. Security Council rejection
of the British claim. Mossadegh was at the height of his power and popularity,
hailed as a hero not only in Iran, but in the greater Middle East.
As leader of Iran, Mossadegh sponsored laws for a clean
government and independent court systems, defended freedom of religion
and political affiliations, and promoted free elections. He implemented many
social reforms and fought for the rights of women, workers, and peasants. A
fund was created to pay for rural development projects and give assistance to
farmers. According to his policy of 'Negative equilibrium', an idea that helped
the formation of the non-allied nations, Mossadegh also refused to grant an
oil concession to the Soviet Union. Most importantly, Mossadegh helped to foster
a national self-sufficiency that remains unduplicated in Iran since his tenure:
balancing the budget, increasing non-oil productions and creating a trade balance.
His policies were frequently opposed by the Shah, army generals, leading clerics,
land owners, the Tudeh (Communist) party, and the governments of Britain and
America. Nevertheless, Mossadegh could always rely upon the support of the people..
Meanwhile, the British continued to undermine Mossadegh's authority by inciting
division in the country, tightening the worldwide embargo on the purchase of
Iranian oil, freezing Iranian assets and threatening Iran with invasion by amassing
a Naval force in the Persian Gulf. When all attempts failed, Britain concluded
that "Mossadegh must go" by any means necessary. Working jointly with the American
CIA, they plotted a coup to overthrow his democratically elected government.
On August 15, 1953, with participation of the Shah and their Iranian collaborators,
a CIA drafted plan codenamed Operation Ajax, headed by Kermit Roosevelt, went
into action, but it failed to dislodge Mossadegh from power. In the second attempt
on August 19, 1953, [28 Mordad 1332] the violent overthrow of the government
was accomplished. Mossadegh escaped capture, but his home was invaded, looted
and burned to the ground. The following day Mossadegh surrendered to authorities
and was imprisoned. During this bloody episode, many hundreds were killed or
wounded. Followers of Mossadegh were arrested, imprisoned, tortured or even
murdered. Mossadegh's Foreign Minister, Dr. Hossein Fatemi went into hiding
but was captured a few months later. He was beaten, stabbed and, after a show
trial, executed by a firing squad. The reign of terror had begun..
Mossadegh's trial
Tried as a traitor in a military court, on December 19, 1953, Mossadegh pronounced:
"Yes, my sin-- my greater sin... and even my greatest sin is that I nationalized
Iran's oil industry and discarded the system of political and economic exploitation
by the world's greatest empire. ...This at the cost to myself, my family; and
at the risk of losing my life, my honor and my property. ...With God's blessing
and the will of the people, I fought this savage and dreadful system of international
espionage and colonialism.
....I am well aware that my fate must serve as an example in the future throughout
the Middle East in breaking the chains of slavery and servitude to colonial
interests."
"Dr. Mohammad Mossadegh Biography"
http://www.mohammadmossadegh.com/biography/
4. And last in the catalog of our expanded examples of non-African examples,
the brutal coup in Chile and the murder of the democratically elected Head Of
State, Allende.
When Salvador Allende, a committed Marxist, came within three percent of winning
the Chilean presidency in 1958, the United States decided that the next election,
in 1964, could not be left in the hands of providence, or democracy.
Washington took it all very gravely. At the outset of the Kennedy administration
in 1961, an electoral committee was established, composed of top-level officials
from the State Department, the CIA and the White House. In Santiago, a parallel
committee of embassy and CIA people was set up.
U.S. government intervention in Chile in 1964 was blatant and almost
obscene," said one intelligence officer strategically placed at the time.
"We were shipping people off right and left, mainly State Dept. but also
CIA, with all sorts of covers." All in all, as many as 100 American operatives
were dedicated to the operation.
They began laying the groundwork for the election years ahead, a Senate investigating
committee has disclosed, "by establishing operational relationships with
key political parties and by creating propaganda and organizational mechanisms
capable of influencing key sectors of the population." Projects were undertaken
"to help train and organize 'anti-communists"' among peasants, slum
dwellers, organized labor, students, the media, etc..
After channeling funds to several non-leftist parties, the electoral team
eventually settled on a man of the center, Eduardo Frei, the candidate of the
Christian Democratic Party, as the one most likely to block Allende's rise to
power. The CIA underwrote more than half the party's total campaign costs, one
of the reasons that the Agency's overall electoral operation reduced the U.S.
Treasury by an estimated $20 million-much more per voter than that spent by
the Johnson and Goldwater campaigns combined in the same year in the United
States. The bulk of the expenditures went toward propaganda.
The operation worked. It worked beyond expectations. Frei received 56 percent
of the vote to Allende's 39 percent. The CIA regarded "the anti-communist
scare campaign as the most effective activity undertaken", noted the Senate
committee. This was the tactic directed toward Chilean women in particular.
As things turned out, Allende won the men's vote by 67,000 over Frei (in Chile
men and women vote separately), but amongst the women Frei came out ahead by
469,000... testimony, once again, to the remarkable ease with which the minds
of the masses of people can be manipulated, in any and all societies.
What was there about Salvador Allende that warranted all this feverish activity?
What threat did he represent, this man against whom the great technical and
economic resources of the world's most powerful nation were brought to bear?
Allende was a man whose political program, as described by the Senate committee
report, was to "redistribute income [two percent of the population received
46 percent of the income] and reshape the Chilean economy, beginning with the
nationalization of major industries, especially the copper companies; greatly
expanded agrarian reform; and expanded relations with socialist and communist
countries."
A man committed to such a program could be expected by American policy makers
to lead his country along a path independent of the priorities of US foreign
policy and the multinationals. (As his later term as president confirmed, he
was independent of any other country as well.)
"I don't see why we need to stand by and watch a country go communist because
of the irresponsibility of its own people." Thus spoke Henry Kissinger, principal adviser to the President of the United
States on matters of national security. The date was 27 June 1970, a meeting
of the National Security Council's 40 Committee, and the people Kissinger suspected
of Imminent Irresponsibility were Chileans whom he feared might finally elect
Salvador Allende as their president.
The United States did not stand by idly. At this meeting approval was given
to a $300,000 increase in the anti-Allende "spoiling" operation which
was already underway. The CIA trained its disinformation heavy artillery on
the Chilean electorate, firing shells marked: "An Allende victory means
violence and Stalinist repression." Black propaganda was employed to undermine
Allende's coalition and support by sowing dissent between the Communist Party
and the Socialist Party, the main members of the coalition, and between the
Communist Party and the [communist dominated]CUTCh.
Nevertheless, on 4 September Allende won a plurality of the votes. On 24 October,
the Chilean Congress would meet to choose between him and the runner-up, Jorge
Alessandri of the Conservative National Party. By tradition, Allende was certain
to become president.
The United States had seven weeks to prevent him from taking office. On 15
September, President Nixon met with Kissinger, CIA Director Richard Helms, and
Attorney General John Mitchell. Helms' handwritten notes of the meeting have
become famous: " One in 10 chance perhaps, but save Chile! ... not concerned
with risks involved ... $10,000,000 available, more if necessary ... make the
economy scream.
Funds were authorized by the 40 Committee to bribe Chilean congressmen to
vote for Alessandri, but this was soon abandoned as infusible, and under intense
pressure from Richard Nixon, American efforts were concentrated on inducing
the Chilean military to stage a coup and then cancel the congressional vote
altogether.' At the same time, Nixon and Kissinger made it clear to the CIA
that an assassination of Allende would not be unwelcome. One White House options-paper
discussed various ways this could be carried out.
Meanwhile, the Agency was in active consultation with several Chilean military
officers who were receptive to the suggestion of a coup. (The difficulty in
finding such officers was described by the CIA as a problem in overcoming "the
apolitical, constitutional-oriented inertia of the Chilean military.) They were
assured that the United States would give them full support short of direct
military involvement. The immediate obstacle faced by the officers was the determined
opposition of the Commander-in-Chief of the Army, Rene Schneider, who insisted
that the constitutional process be followed. He would have to be "removed".
In the early morn of 22 October the CIA passed "sterilized" machine
guns and ammunition to some of the conspirators. (Earlier they had passed tear
gas.) That same day Schneider was mortally wounded in an attempted kidnap (or
"kidnap") on his way to work. The CIA station in Santiago cabled its
headquarters that the general had been shot with the same kind of weapons it
had delivered to the military plotters, although the Agency later claimed to
the Senate that the actual assassins were not the same ones it had passed the
weapons to.
The assassination did not avail the conspirators' purpose. It only served
to rally the army around the flag of constitutionalism; and time was running
out. Two days later, Salvador Allende was confirmed by the Chilean Congress.
On 3 November he took office as president.
The stage was set for a clash of two experiments. One was Allende's "socialist"
experiment aimed at lifting Chile from the mire of underdevelopment and dependency
and the poor from deprivation. The other was, as CIA Director William Colby
later put it, a "prototype or laboratory experiment to test the techniques
of heavy financial investment in an effort to discredit and bring down a government."
Although there were few individual features of this experiment which were
unique for the CIA, in sum total it was perhaps the most multifarious intervention
ever undertaken by the United States. In the process it brought a new word into
the language: destabilizatlon.
"Not a nut or bolt [will] be allowed to reach Chile under Allende",
warned American Ambassador Edward Korry before the confirmation. The Chilean
economy, so extraordinarily dependent upon the United States, was the country's
soft underbelly, easy to pound. Over the next three years, new US government
assistance programs for Chile plummeted almost to the vanishing point, similarly
with loans from the US Export-Import Bank and the Inter-American Development
Bank, in which the United States held what amounted to a veto; and the World
Bank made no new loans at all to Chile during 1971-73. US government financial
assistance or guarantees to American private investment in Chile were cut back
sharply and American businesses were given the word to tighten the economic
noose.
What this boycott translated into were things like the many buses and taxis
out of commission in Chile due to a lack of replacement parts; and similar difficulties
in the copper, steel, electricity and petroleum industries. American suppliers
refused to sell needed parts despite Chile's offer to pay cash in advance.
Multinational ITT, which didn't need to be told what to do, stated in a 1970
memorandum: "A more realistic hope among those who want to block Allende
is that a swiftly deteriorating economy will touch off a wave of violence leading
to a military coup."
In the midst of the near disappearance of economic aid, and contrary to its
warning, the United States increased its military assistance to Chile during
1972 and 1973 as well as training Chilean military personnel in the United States
and Panama. The Allende government, caught between the devil and the deep blue
sea, was reluctant to refuse this "assistance" for fear of antagonizing
its military leaders.
Perhaps nothing produced more discontent in the population than the shortages,
the little daily annoyances when one couldn't get a favorite food, or flour
or cooking oil, or toilet paper, bed sheets or soap, or the one part needed
to make the TV set or the car run; or, worst of all, when a nicotine addict
couldn't get a cigarette. Some of the scarcity resulted from Chile being a society
in transition: various changeovers to state ownership, experiments in workers'
control, etc. But this was minor compared to the effect of the aid squeeze and
the practices of the omnipresent American corporations. Equally telling were
the extended strikes in Chile, which relied heavily on CIA financial support
for their prolongation.
In October 1972, for example, an association of private truck owners instituted
a work-stoppage aimed at disrupting the flow of food and other important commodities,
including in their embargo even newspapers which supported the government (subtlety
was not the order of the day in this ultra-polarized country). On the heels
of this came store closures, countless petit-bourgeois doing their bit to turn
the screws of public inconvenience- and when they were open, many held back
on certain goods, like cigarettes, to sell them on the black market to those
who could afford the higher prices. Then most private bus companies stopped
running, on top of this, various professional and white-collar workers, largely
unsympathetic to the government, walked out, with or without CIA help.
Much of this campaign was aimed at wearing down the patience of the public,
convincing them that "socialism can't work in Chile". Yet there had
been worse shortages for most of the people before the Allende government-shortages
of food, housing, health care, and education, for example. At least half the
population had suffered from malnutrition. Allende, who was a medical doctor,
explained his free milk program by pointing out that "Today in Chile there
are over 600,000 children mentally retarded because they were not adequately
nourished during the first eight months of their lives, because they did not
receive the necessary proteins."
Financial aid was not the CIA's only input into the strike scene. More than
100 members of Chllean professional associations and employers' guilds were
graduates of the school run by the American Institute for Free Labor Development
in Front Royal, Virginia-"The Little Anti-Red Schoolhouse". AIFLD,
the ClA's principal Latin America labor organization, also assisted in the formation
of a new professional association in May 1971: the Confederation of Chilean
Professionals. The labor specialists of AIFLD had more than a decade's experience
in the art of fomenting economic turmoil (or keeping workers quiescent when
the occasion called for it).
CIA propaganda merchants had a field day with the disorder and the shortages,
exacerbating both by instigating panic buying. All the techniques, the whole
of the media saturation, the handy organizations created for each and every
purpose, so efficiently employed in 1964 and 1970, were facilitated by the virtually
unlimited license granted the press: headlines and stories which spread rumors
about everything from nationalizations to bad meat and undrinkable water ...
"Economic Chaos! Chile on Brink of Doom!" in the largest type one
could ever expect to see in a newspaper ... raising the specter of civil war,
when not actually calling for lt., literally ... alarmist stories which anywhere
else in the world would have been branded seditious ... the worst of London's
daily tabloids or the National Enquirer of the United States appear as staid
as a journal of dentistry by comparison.
The government contingency plans were presumably obtained by the Agency through
its infiltration of the various parties which made up Allende's Unidad Popular
(UP) coalition. CIA agents in the upper echelons of Allende's own Socialist
Party were "paid to make mistakes in their jobs".. In Washington, burglary
was the Agency's tactic of choice for obtaining documents. Papers were taken
from the homes of several employees of the Chilean Embassy; and the embassy
itself, which had been bugged for some time, was burgled in May 1972 by some
of the same men who the next month staged the Watergate break-in.
In March 1973, the UP won about 44 percent of the vote in congressional elections
compared to some 36 percent in 1970. It was said to be the largest increase
an incumbent party had ever received in Chile after being in power more than
two years. The opposition parties had publicly expressed their optimism about
capturing two-thirds of the congressional seats and thus being able to impeach
Allende. Now they faced three more years under him, with the prospect of being
unable, despite their best and most underhanded efforts, to prevent his popularity
from increasing even further.
During the spring and summer the destabilization process escalated. There
was a whole series of demonstrations and strikes, with an even longer one by
the truckers. Time magazine reported: "While most of the country survived
on short rations, the truckers seemed unusually well equipped for a lengthy
holdout." A reporter asked a group of truckers who were camping and dining
on "a lavish communal meal of steak, vegetables, wine and empanadas"
where the money for it came from. "From the CIA," they answered laughing.
There was as well daily sabotage and violence, including assassination. In
June, an abortive attack upon the Presidential Palace was carried out by the
military and Patria y Liberatad..
In September the military prevailed. "It is clear," said the Senate
investigating committee, "the CIA received intelligence reports on the
coup planning of the group which carried out the successful September 11 coup
throughout the months of July, August, and September 1973."
The American role on that fateful day was one of substance and shadow. The
coup began in the Pacific coast port of Valparaiso with the dispatch of Chilean
naval troops to Santiago, while US Navy ships were present offshore, ostensibly
to participate in joint maneuvers with the Chilean Navy. The American ships
stayed outside of Chilean waters but renamed on the alert. A US WB-575 plane-an
airborne communications control system-piloted by US Air Force officers, cruised
in the Chilean sky. At the same time, American observation and fighter planes
were landing at the US air base in Mendoza, Argentina, not far from the Chilean
border.
Washington knows no heresy in the Third World but independence. In the case
of Salvador Allende independence came clothed in an especially provocative costume-a
Marxist constitutionally elected who continued to honor the constitution. This
would not do. It shook the very foundation stones upon which the anti-communist
tower is built: the doctrine, painstakingly cultivated for decades, that "communists"
can take power only through force and deception, that they can retain that power
only through terrorizing an brainwashing the population. There could be only
one thing worse than a Marxist in power-an elected Marxist in power.
excerpt from the book, "Killing Hope"
by William Blum
http://www.thirdworldtraveler.com/Blum/Chile_KH.html
The overthrow of the Allende government has some of the same attributes as
that which overthrew the Pan-Africanist government of Nkrumah in Ghana; the
same pattern of destabilization. Indeed it also resembles the assault on Mossadegh.
It appears to have combined many of the tactics used in both anti-people actions.
This is not surprising since the CIA was the common denominator and the moving
force in all three.
And there are numerous other examples in Africa, the diaspora, and also in
Ireland, Indonesia, Philippines, Mexico, Palestine, generally speaking where
ever people are oppressed and are not organized sufficiently to throw off their
tormentors, such things have occurred.
Nevertheless, these counterrevolutionary actions did not and could not halt
the peoples' will to be free, their determination to strive for a better life.
The historical momentum in the world is objective, because it is subject to
the laws of dialectics, and just as the revolutionary movements have had setbacks,
so has capitalism.
Here again from that citadel of capitalist political economic doctrine, Foreign
Affairs, we get a glimpse of the monopoly capitalist sentiment, except this
time, it is a very welcome somber prognostication:
The financial and economic crash of 2008, the worst in over 75 years, is a
major geopolitical setback for the United States and Europe. Over the medium
term, Washington and European governments will have neither the resources nor
the economic credibility to play the role in global affairs that they otherwise
would have played. These weaknesses will eventually be repaired, but in the
interim, they will accelerate trends that are shifting the world's center of
gravity away from the United States.
A brutal recession is unfolding in the United States, Europe, and probably
Japan -- a recession likely to be more harmful than the slump of 1981-82. The
current financial crisis has deeply frightened consumers and businesses, and
in response they have sharply retrenched. In addition, the usual recovery tools
used by governments -- monetary and fiscal stimuli -- will be relatively ineffective
under the circumstances.
This damage has put the American model of free-market capitalism under a cloud.
The financial system is seen as having collapsed; and the regulatory framework,
as having spectacularly failed to curb widespread abuses and corruption. Now,
searching for stability, the U.S. government and some European governments have
nationalized their financial sectors to a degree that contradicts the tenets
of modern capitalism. Much of the world is turning a historic corner and heading
into a period in which the role of the state will be larger and that of the
private sector will be smaller. As it does, the United States' global power,
as well as the appeal of U.S.-style democracy, is eroding. Although the United
States is fortunate that this crisis coincides with the promise inherent in
the election of Barack Obama as president, historical forces -- and the crash
of 2008 -- will carry the world away from a unipolar system regardless.
The Great Crash, 2008: A Geopolitical Setback for the West
Roger C. Altman, Jan-Feb 2009
http://www.foreignaffairs.com/articles/63714/roger-c-altman/the-great-crash-2008
It is not too late to reclaim our former greatness and serenity as a leading
element of global human culture. But we will have to be prepared for a fierce
struggle to achieve our goals. The current global regime will not voluntarily
give up its immense ill-gotten gains, simply because we have been robbed of
it by them.
What we require is an economy of our own making. One that is a just, egalitarian,
cooperative, human centered, social economy based on "the optimal zone
for development" (Consciencism, Nkrumah) -- referring to the totality of
the African continent. An economy that we will develop with the vast array of
talents and skills of the African global demographic, plus all the rest of the
world's people interested in mutual development support.
To accomplish this noble achievement will require the optimal unity of the
people of Africa, at home and abroad. Nothing less than the overall unity of
the peoples of Africa, at home and abroad, will surfice. This is the only way
we can achieve our goal, the total liberation and unification of Africa under
scientific socialism, in short, Africa under a socialist All-African Union
Government. We must take Nkrumah seriously when he wrote:
The new phase of the armed revolutionary struggle in Africa embraces
the entire continent. It is essential that we know what we fight, and why we
fight. Imperialism and neocolonialism must be broken down into their component
parts so that we can clearly see them. We must know their world strategy.
p. 1, Nkrumah "Handbook of Revolutionary Warfare"
And their world strategy can only be defeated by a world strategy of our own,
led by an All-African Scientific Socialist Union Government. This is the only
way to accommodate the world African population and help satisfy the just demands
of the majority of human beings on our common planet.
Dr. Nkrumah clearly demonstrates the absolute antagonist links between neo-colonialism,
that is the last stage of monopoly capitalist exploitation, imperialism and
the global African nation. He also clearly demonstrates, once again that the
only solution to our problem is Pan-Africanism, the total liberation and unification
of Africa under a scientific socialist Union Government.
Thus as we look at the global capitalist crisis, which is dragging the whole world down with it, the need for African unity that would act in concert with all the other peoples of the world who also oppose imperialism and capitalism becomes clearer everyday. This is what we must focus on, the organized unity
of the African world and the organized unity of the majority of the world who,
just as we do, suffer from the very existence of monopoly capitalism (imperialism in its current and last form, neo-colonialism.)
Lenin wrote in the preface to his book Imperialism: The Last Stage of Capitalism,
the following: "I trust that this pamphlet will help the reader to understand
the fundamental economic question, viz., the question of the economic essence
of imperialism, for unless this is studied, it will be impossible to understand
and appraise modern war and modern politics."
Indeed, imperialism is the dominant force behind the global system of political
crimes and rampant warfare. Lenin went on to prove that imperialism was the
source of the first World War, which was foreshadowed by events such as the
so-called Fashoda Incident (or Crisis), in which France and England engaged
in a major armed skirmish in Sudan, which nearly came to all out blows; the
so-called Boer War, where the British colonial imperialists in South Africa
engaged in a war against the "Boer" Dutch imperialist colonialists
over the gold in what these colonialists called the "Transvaal" area
of Azania(South Africa). This war in particular had the makings of a major world
confrontation, as it not only drew the Dutch, siding with their colonialists, but the Germans, who were engaged in a conflict with England for dominance in Europe and for the role of the leading force in what we will call the general concept of European World Dominance; and the French, who were also contending for dominance of the European continent and the world against the British. France
also had colonialists in the area too, as many of them came there after the
massacre of Huguenots in France. Generally speaking much of Europe, including
large sectors of the Irish sided with the so-called Boers, in most cases because
of their own struggles — as in the case of the Irish, or alternatively rivalries,
as in the case of France, Germany and Holland (Dutch) against the British Empire.
Of course, this did not mean that there was a complete cessation of other conflicts
amongst the imperialist, for example it did not obliterate the contradictions
and rivalry between France and Germany. But it did focus these forces on the
British, so, to that extent it diminished conflicts within the pro-Boer bloc in Europe.
Politically, we see a similar "diplomatic" phenomena in the imperialist
world, with the Berlin Conference of 1884, which was called by Bismarck's government
to bring all the European powers and the European settler state of the US, together
to carve up the Congo, specifically, and Africa generally. This was done for
strategic reasons, as the Congo is at the heart of Africa, as Nkrumah observed,
but also so that each of the other parties to the conference could take advantage
of the relative weakness of the Belgian imperialist state which had been the
sole looter and murderer entity preying on the Congo. As you know this is a
weakness that the other colonialists exploited on a grand scale to ruthlessly
plunder and loot the Congo's enormous wealth in natural resources. This is a battle that we are still fighting today as the imperialists, with the aid of neo-colonialist stooges in Africa, combined with imperialism's control of various multilateral organs, such as the UN Security Council; so-called aid groups, and various other agency forms, continue the rape and massacre of the Congo and her people.
Nkrumah clearly understood the importance of exposing the nature of neocolonialism. His exposition on the Congo tragedy accurately dissected the imperialist processes at work there. His book, Challenge of the Congo, emphasized the historical roots of the war against Lumumbaist administration of the Congo and Pan-Africanism. Here is an example of his historical recount of this ongoing war. (A war that is indeed of global and Pan-African importance):
This
famous document known as the Regimento of 1512, can perhaps be described as
the first essay in neocolonialism. It provided
that the Portuguese should help the King of the Congo in organizing his kingdom:
In the year 1482, three small Portuguese ships set out from Elmina in Ghana. Their mission was to find a route round Africa which would outflank the Arab States which controlled North Africa. The Portuguese hoped to reach the legendary kingdom of that supposed great African Christian monarch, Prester John. This fleet, commanded by Diogo Cam, never rounded the tip of Africa but it did discover the ancient kingdom of the Congo, and the long history of European intervention in Central Africa had begun.
The Portuguese were already established in a number of forts along the African West Coast, of which the Fort of St. George at Elmina (1481), from which the expedition started, was the largest and best equipped. The African States of this coast and hinterland were well organized politically, militarily and economically. They controlled the produce of the interior and sold it on their own terms. They did not need to enter any military or economic alliance with the Portuguese, who were tolerated solely as traders.
In the Congo, however, it was different. The King of the Congo, the Mani Congo, was in reality only a feudal overlord and he was engaged, as had been the Portuguese monarchy eighty years before, in a life and death struggle with his nominal vassals. The Portuguese therefore were welcomed by the Mani Congo as potential allies. The Portuguese on their side saw the opportunity of establishing a Christian State as a bastion against Islamic intrusion and as a link with the Kingdom of Prester John. The first consignment of technical aid, consisting of priests and skilled craftsmen with the tools of their trade and a variety of religious objects, arrived in 1490.
From then onwards there was a small but steady flow of European technicians,
who included, in 1492, two German printers. Considering that printing had been
established in England only fifteen years before and had not yet been established
in Spain, the provision of printers is a remarkable tribute to the level of
civilization reached in the Congo. The Portuguese, with the support of the Mani
Congo, set out on a systematic policy of westernization in the Congo. At this
point emerged the contradiction that has haunted European and African relations
ever since.
The Congolese wanted to secure, through trade with Europe, foreign exchange
in the form of gold and silver, capital equipment like merchant ships and printing
presses, and above all European specialist in medicine, teaching, shipbuilding
and navigation. The Portuguese on the other hand were determined to exploit
the naval knowledge, their large merchant fleet and their command of the sea.
This command of the sea involved alliances with those who controlled the approaches
to the Congo and beyond. Such an alliance was fatal to any real partnership
between the Congo and Portugal. The center of Portuguese naval power in the
Central and South Atlantic was the island of Sao Tome, originally colonized
as a Portuguese penal settlement in the very year the first group of priests
and technicians were sent to the Congo. It was ruled by a Lord Proprietor, whose
goodwill the Portuguese had to maintain at all costs.
The Lord Proprietor of Sao Tome had one overriding interest--the slave
trade. Once Portugal began to develop Brazil she became herself dependent on
the slaves sold through the Sao Tome slaving organizations.
The development of all this was in the future. At the time, it appeared
on paper that Portugal and the Congo treated each other as equal states. The
Mani Congo, who ascended the Ivory Throne in 1506, became a Christian as part
of a concerted policy of westernization. Much of the correspondence of this
remarkable king, Dom Affonso, with the Kings of Portugal has survived and it
is clear that he looked on the Portuguese alliance as the most effective method
of modernizing his kingdom. Before we condemn his lack of realism in this regard,
it is necessary to remember that there are African rulers today who are pursuing
a similar policy. What subsequently happened in the Congo should be an object
lesson to them.
In much the same way as modern colonialist powers provided their colonial
territories with model constitutions, so King Manoel of Portugal provided a
constitution for the Congo. This famous document known as the Regimento of 1512,
can perhaps be described as the first essay in neocolonialism. It provided that
the Portuguese should help the King of the Congo in organizing his kingdom.
The Portuguese were to introduce a system of European law and to train the Congolese
Army in their methods of warfare. They were to teach the royal court the correct
etiquette to observe and they were to build churches and to provide missionaries.
In return for this the Congo would fill the Portuguese ships with valuable cargo.
In his letter of instruction to the Ambassador who was to present the Regimento,
the king of Portugal wrote:
'This expedition has cost us much; it would be unreasonable to send it home
with empty hands. Although our principal wish is to serve God and the pleasure
of the King of the Congo, none the less you will make him understand, as though
speaking in our name, what he should do to fill the ships, whether with slaves
or copper or ivory. '
The mention of copper is interesting as showing that the products of
the Zambia and Katanga copper belt were already well known. At this time, surviving
records show that Katanga copper was also being marketed on the East Coast,
though the main African trade in the metal was internal. Dom Affonso accepted
the Regimento and provided the Portuguese with 320 slaves. Thus began an unequal
trade between the Congo and the West. The evil effect of this trade was not
immediately apparent and the Kingdom of the Congo was at first able to treat
other European nations on equal terms. In 1513 a mission from the Man! Congo
led by his son, who had been baptized Dom Henrique, visited the Pope, travelling
overland from Portugal and carrying with them gifts of ivory, rare skins and
the fine woven raffia textiles then manufactured in the Congo.. Dom Henrique,
who was at this time 18 years old, was able to address the Pope in Latin and
five years later, on the formal proposal of four Cardinals, he was elevated
to the rank of Bishop of the Congo.
In the end Dom Affonso was prepared to sacrifice all Portuguese trade
if he could suppress slaving. In 1526 he wrote to the King of Portugal:
'We cannot reckon how great the damage is, since the above mentioned merchants
daily seize our subjects, sons of the land and sons of our noblemen and vassals
and our relatives.... Thieves and men of evil conscience take them because they
wish to possess the things and wares of this Kingdom..... They grab them and
cause them to be sold: and so great, Sir, is their corruption and licentiousness
that our country is being utterly depopulated. And to avoid (them), we need
from (your) Kingdoms no other than priest and people to teach in schools, and
no other goods but wine and flour for the holy sacrament: that is why we beg
of Your Highness to help and assist us in this matter, commanding your factors
that they should send here neither merchants nor wares, because it is our will
that in these kingdoms (of Congo) there should not be any trade in slaves nor
market for slaves. '
But by then his power had been undermined. The traders of Sao Tome went
over his head to his nominal vassals from whom they procured the slaves, even
fomenting civil wars in which Portuguese subjects served on both sides. Thus
whichever way the war went, an ample supply of captives was assured for sale
to Sao Tome and Brazil. With Dom Affonso's death the Congo Kingdom broke up.
Portuguese troops, acting under the terms of the alliance, drove out invaders
in 1570 and the Mani Congo of the time acknowledged Portugal as the protecting
power. The ancient Congo capital of Sao Salvador was raised to the rank of city
as was made the seat of the Bishop of the diocese of the Congo and Angola. But
by 1700 the Bishops had departed, its twelve churches were in ruins and Sao
Salvador was a deserted city. The Portuguese turned their attention to the area
farther south, the Portuguese colony now known as Angola.
The first attempt to construct an African State by an African leader in
alliance with a European power had foundered in anarchy and confusion.
In the last official Handbook of the Congo published by the Belgian Government
in 1959, the results of western slave trading are thus described:
'By the end of the 17th century the slave trade, which had started as a Portuguese
monopoly, had become a gigantic international undertaking. The places where
slaves were kept became more and more numerous and profitable. The French appeared
in their turn, drove the Portuguese away from the port of Cabinda and installed
their slave markets chiefly beyond the north bank of the river toward Loango
and Malemba, while the English traded in the estuary.
In the course of a single year, in 1778, 104,000 slaves had been exported from
Africa; one third of them came from the Congo and Angola. '
Excerpt from "Challenge of the Congo"
http://www.panafricanperspective.com/aaprp/congo.html
We all remember the terrible slaughter, ghoulish dismemberment and acid-based disintegration of the body of the legitimate Congolese government of Patrice Lumumba on the order of President Dwight D. Eisenhower. We cannot forget the role that the UN played in this international
crime and how they used the Ghana army to block Lumumba's access to the Congo's
key radio station.
This crime was facilitated by the fact that the Ghanaian army Nkrumah had inherited
from the British a few years earlier were overwhelmingly loyal to the British
and not Ghana. This was particularly true of the officer class and indeed Major
General Henry Templer Alexander the leader of the Ghanaian contingent in the
Congo, was a European settler from Britain. So, the Ghanaian army of that day
had no intention of observing the command of Nkrumah, particularly in light
of their command structure blatantly contradicting Nkrumah.
This kind of neo-colonialist mentality in the Ghanaian military was the essential
reason that Nkrumah had advocated a merger of the Congo and Ghana rather than
an appeal to the UN by the Lumumba government. As a union of the two countries
would have put the forces under joint Ghana-Congo control, but the resort to
the UN, put all the military contingents ostensibly in the Congo to stabilize
the legitimate government under UN control, and not under their national states.
This is why Egypt and Guinea withdrew their forces, as they felt it was pointless
to continue working with the UN; Nkrumah kept his forces inside Congo at the
request of Lumumba, prior to the radio station incident, of course.
This episode contributed, along with the numerous assassination attempts on his life, (there were some eight or so attacks on his life by the imperialists), led to
Nkrumah's decision to build a socialist armed force in Ghana that would protect
the Pan-Africanist base in Ghana that Nkrumah and the Convention Peoples Party
(CPP), and obviously Pan-Africanism as a whole.
And we must not forget that many African lackeys inside and outside of Africa,
played an essential role in this vile conquest of the infant Congolese state
whose only ambition, and thus only "crime", was to work for the achievement
of justice for the long suffering people of the Congo and of Africa at large.
One of the few concrete efforts to combat these imperialist forces was the
belated agreement between Lumumba's Congolese government and Nkrumah's Ghana
government.
Here is the text of the Congo-Ghana agreement:
Secret Agreement signed by Osagyefo, Dr. Kwame Nkrumah and His Excellency,
Mr. Patrice Lumumba, Prime Minister of the Republic of the Congo, at Accra on
8 August 1960.
The President of the Republic of Ghana and the Prime Minister of the Republic
of the Congo have given serious thought to the idea of African unity and have
decided to establish with the approval of the Government and peoples of their
respective States, among themselves a UNION OF AFRICAN STATES. The Union would
have a Republican Constitution within a federal framework.
The Federal Government would be responsible for:
Foreign Affairs;
Defense;
The issue of a Common Currency;
Economic Planning and Development.
There would be no customs barriers between any parts of the Federation. There
would be a Federal Parliament and a Federal Head of State. The Capital of the
Union should be Leopoldville. Any State of Territory in Africa is free to join
this Union. The above Union presupposes Ghana's abandonment of the Commonwealth.
Dated at Accra this 8th day of August 1960
Kwame Nkrumah
President of the Republic of Ghana
Patrice Lumumba
Prime Minister of the Republic of Congo
http://www.panafricanperspective.com/aaprp/agree.html
This Ghana-Congo Agreement, along with the Ghana-Guinea Union of November
1958, and the Union of African States (UAS), created when Mali joined the Ghana-Guinea
Union, in April 1961 were the first tentative steps towards building a truly
united African government.
Unfortunately, after the CIA-MI6 overthrow of Ghana's great Pan-Africanist
government under the leadership of the CPP and Dr. Nkrumah (February 24, 1966),
Mali lost its nerve and thus the UAS ended. However, the spirit of the unity
created by the Democratic Party of Guinea (PDG) and the CPP lived on when President
Seku Ture of Guinea, on behalf of the people and party-state of Guinea invited
Osagyefo to assume the mantle as Co-President of Guinea. This was an absolutely
heroic gesture on the part of the Guinean Revolution, as it thwarted imperialism's
goal of ending Nkrumah's work promoting the African Revolutionary struggle and
Pan-Africanism generally.
The Congo situation is one of the starkest examples of neo-colonialism at work, joined by the bloody overthrow of Nkrumah and the peoples' government of Ghana, and the NATO mercenary army invasion of the PDG state in Guinea on November 22, 1970.
Fortunately in the case of the latter crime, the valiant people of Guinea,
and the forces fighting for the liberation of Guinea Bissau, who had training
facilities in Guinea Conakry, other African movements training in Guinea, Nkrumah
and the core of the other Pan-Africanists working directly with Nkrumah, such
as his Political Secretary, Kwame Ture (aka Stokely Carmichael) and his wife at the time, Miriam Makeba, combined to defeat this NATO-backed invasion.
It was a shining moment and clear indicator of Pan-Africanism's true potential
for good in the world.
But, neocolonialism is still with us today. This is the meaning of the rightist,
pro-western capitalist dominance inside the African Union (AU). Although it uses Nkrumah as a symbol, many of the leaders reject his policies absolutely.
They enshrine capitalism and links with the imperialist states as sacrosanct,
they follow the imperialist dictates on the question of African integration/unity,
opting for a go slow, regional-based approach, both of which Nkrumah and his
allies opposed furiously. In short much of the AU's past edicts have been lifted
right from the imperialist playbook.
But there are signs of possible positive movement. The Libyan led effort to
use the "African Union Authority" as a back door to African Union Government.
There has been stiff opposition to the US's AFRICOM hoax, which is clearly a
neo-colonialist effort, with its emphasis on US military domination of both military and political-economic systems in Africa. But, even here, even with the most
naked ambition to extend neo-colonialist control of Africa, there are misleaders,
such as Sirleaf in Liberia, the regime in Djibouti and others who are openly
loyal to the AFRICOM and general US military occupation of Africa.
Neo-colonialism thus remains strong. The recent April 2009 G20 meeting in London, did not include an AU representative, but the Ethiopian leader, a pawn of the US, was invited as the representive of the NEPAD, which is not really a part of the AU, as it is the "common" property of the so-called "partners" of Africa and Africa. The decision to ignore the AU was taken even though it contradicted the stated position (Jan 2009) of the AU that Africa should be represented by the Chair of the African Union and the Chair of the African Union Commission. By the way, one of the things that the Libyans proposes to do in the context of creating the AU Authority is to finally put NEPAD under Africa's control.
And the fact that the AU was not invited, although a chorus of African leaders
lobbied for its inclusion is even more of a slap in the face because the European
Union (EU) was an official participant in the G20 meeting. This demonstrates
the weakness of the AU, as now configured, the submissive posture of the current
crop of African leaders and their absolute capitulation to the major capitalist
powers, particularly the US, and Africa's pathetic reverence for the IMF and
similar US-dominated agencies, a reverence that is more like subservience. Far
too many African leaders have assimilated the habit of obsequious servility
in the face of imperialist bullying and intimidation. They do not have the courage
and integrity of a Sobukwe, Ben Bella, Nasser, Seku Ture, Lumumba or Nkrumah.
Too many are like Nyerere, Kenyatta and Mandela.
The South African government delegation at the G20, which was the only official
African state delegation, led by Trevor Manuel, said that it did not discuss
Africa's great damage caused by the capitalist crisis, because it was their
based on its own merits. Not that it should have allowed itself to be fostered
as Africa's voice without the consent of Africa.
On the other hand it is not surprising that the ANC government did not make
an overly vigorus argument for Africa's case for inclusion in this meeting,
as it has been in the vanguard of the vocal opposition to African Union Government,
and thus African Unity and Pan-Africanism, since at least 1999. It is totally
locked into the preservation of the imperialist economy which owns the South
African neocolonial state.
In fact, the ANC led government is essentially a tool to achieve the dream
of the British imperialist since Cecil Rhodes, that of a South African led southern
and central African federation to dominate Africa's economy. The Rhode's idea
has been expanded dating back to the "apartheid" state, when it became a Constellation of Southern African States, whose purpose was the domination and control of the whole African economy. This in essence is why the ANC does
not support Pan-Africanism, and thus refuses to support any calls for the implementation
of Union Government in Africa.
Thus we see why the struggle against neocolonialism, in all its forms, from
financial and economic manipulation, to psychological and philosophical brainwashing,
to political and military strategies of destabilization, is essential. As Nkrumah
wrote, "It is only when the bourgeois ruling class in neo-colonialist states
is overthown by class-based socialist revolution, that fundamental changes in
society can be accomplished." p. 81 "Class Struggle in Africa"
Neo-colonialism in depth....
Neo-colonialism emerged because of the collapse of the colonialist imperialist system. The colonialist system of imperialism arose when the great European banks, stock markets, capitalist combines and trusts, could no longer find new opportunities to make super-profits in their host countries. So they targeted and seized overseas areas to conquer and exploit.
This is essentially how Lenin explained the development of imperialism as the last stage of capitalism. To futher our understanding I would like to offer two quotes from Lenin's book, Imperialism
The Highest Stage of Capitalism, so we can get a feel for his views:
It is not without interest to observe that even at that time these leading
British bourgeois politicians fully appreciated the connection between what
might be called the purely economic and the politico-social roots of modern
imperialism. Chamberlain advocated imperialism by calling it a "true, wise
and economical policy," and he pointed particularly to the Germans, American
and Belgian competition which Great Britain was encountering in the world market.
Salvation lies in monopolies, said the capitalists as they formed cartels, syndicates
and trusts. Salvation lies monodies, echoed the political leaders of the bourgeoisie,
hastening to appropriate the parts of the world not yet shared out. The journalist,
Stead related the following remarks uttered by his close friend Cecil Rhodes,
in 1895, regarding his imperialist ideas,
'I was in the East End of London (a working-class quarter) yesterday and attended
a meeting of the unemployed.. I listened to the wild speeches, which were just
a cry for 'bread! bread!' and on my way home I pondered over the scene and I
became more than ever convinced of the importance of imperialism.... My cherished
idea is a solution for the social problem, i.e., in order to save the 40,000,000
inhabitants of the United Kingdom from a bloody civil war, we colonial statesmen
must acquire new lands to settle the surplus population, to provide new markets
for the goods produced in the factories and mines. The Empire, as I have always
said, is a bread and butter question. If you want to avoid civil war, you must
become imperialists.'
pages 78-9
and
Imperialism is the epoch of finance capital and of monopolies,
which introduce everywhere the striving for domination, not for freedom. The
result of these tendencies is reaction all along the line, whatever the political
system, and an extreme intensification of existing antagonisms in this domain
also. Particularly acute become the yoke of national oppression and the stringing
for annexations, i.e., the violation of national independence (for annexation
is nothing but the violation of the right of nations to self determination).
Hilferding justly draws attention to the connection between imperialism and
the growth of national oppression.
'In the newly opened up countries themselves,' he writes, 'the capitalism imported
into them intensifies contradictions and excites the constantly growing resistance
against intruders of the people who are awakening to national consciousness.
This resistance can easily become transformed into dangerous measures directed
against foreign capital. The old social relations become completely revolutionized.
The age-long agrarian incrustation of 'nations without a history' is blasted
away, and they are drawn into the capitalist whirlpool. Capitalism itself gradually
procures for the vanquished the means and resources for their emancipation and
they set out to achieve the same goal which once seemed highest to the European
nations: the creation of a united national state as a means to economic and
cultural freedom. This movement of national independence threatens European
capital just in this most valuable most promising field of exploitation, and
European capital can maintain its domination only by continually increasing
its means of exerting violence'
To this must be added that it is not only in newly opened up countries,
but also in the old, that imperialism is leading to annexation, to increased
national oppression, and, consequently, also to increasing resistance
pages 120-1
Neo-colonialism is a stage of imperialism
Now an imperialist system that exists in neo-colonialist conditions can be
described as the phase of the internationalization of monopoly financial capital
where the political reins of power appear to be in the hands of the native peoples.
That happens when the monopoly capitalist find that the peoples of the area that they have seized will no longer tolerate colonialism. That is, instead of passively accepting their enslavement, the people fiercely oppose the imperialist system and demonstrate a strong willingness to fight, die and KILL if necessary to end it.
To avoid the loss of the colony's wealth and labor, either through a victorious
outcome achieved by the indigenous forces or by a war that destroys the ability
to make profit, even if the colonialists are not strictly speaking defeated
by the popular forces, the colonialist decided to pretend to give the people their freedom and sovereignty. Thus by placing handpicked leaders from among their native elite lackeys, they can still reap the benefit while appearing to have relinquished all control over the territory. All the while they are exercising all power in the infected area from behind the screen of these cadres of lackeys.
Kwame Nkrumah picked up where Lenin left off and demonstrated that the final
desperate stage of imperialism is neo-colonialism, that is the stage where the
consciousness of the colonized peoples is so high that old-line colonial forms
can no longer remain in tact. Hence there must be a new colonialism, one that
lulls the people into thinking that the attainment of sham independence, that
is possession of the trappings of political sovereignty, without the means and
power to exercise real economic and political control, fully satisfies the goals
and objectives of their particular national liberation struggle. In essence,
the people are deprived of social and economic improvement in their lives and
are given the myth that they are independent of the colonial power, who has
merely feigned withdrawal, and continues to run the society behind the screen
of local reaction, primarily the local, i.e., the indigenous, bourgeoisie.
Nkrumah pointed out that neo-colonialism is sustained by the ages old tactic
of divide and rule. The remedy for this is obvious unity; African unity; unity between Africa and Asia, Latin America, strengthening ties with the socialist states across the globe, and building relationship with the small anti-imperialist circles in the imperialist countries themselves. The pre-requisite for this is the development of ideological clarity among all these forces.
He pointed out that the key to understanding neo-colonialism is that it represents a compromise in the previous imperialist equation, namely the participation of the state in the determination of the direction of capitalism, and the provision of benefits to the workers in the imperialist countries, thus transforming the rich-poor conflict from the national level, that is the conflict inside their countries between the capitalist and the exploited, to a conflict at the international level, where the intensified exploitation and oppression of the captive nations, to buy off their own working classes, transfers the rich-poor conflict from a contradiction pitting national forces, the workers of the particular capitalist state, to one between the peoples of the subject country and the neo-colonialist state. In the last few decades of the 20th century, however, capitalism found itself unable to maintain the system of modern day "bread and circuses" and decided to shut down the welfare state and increase their overt control of the neo-colonies. This has even led to some people, including Ali Mazrui, to call for the re-colonization of Africa. Ideological turncoats such as Mazrui, Ben Jochanon, must be exposed and defeated just as their masters in the neo-colonial global white supremacy structures centered in the US and Europe.
Dr. Nkrumah was very clear that neo-colonialism was the number one threat to
world peace; the source of instability, assassinations, coups, limited wars
against small countries, and most threatening of all, it carries the seed
of a potentially devastating third world war.
Through his work and sacrifice, Dr. Nkrumah and his comrades, helped us understand
the true nature of neo-colonialism. We now know that neo-colonialism is first
and foremost the breakup of the large geopolitical units that were employed
in the colonial period into small ineffective states. This is done because,
whereas the colonial powers were interested in the administrative benefits and
economies of scale provided by larger geopolitical areas, they did not want
the newly independent peoples to have these advantages.
Generally speaking neo-colonialism is affected through either collective imperialism such as the collaboration of the US, Belgium, Britain in the Congo, each seeking to assure that the Congolese national liberation movement did not realize its political and social goals that would have benefited the people of the Congo, and ended the diabolical dominance of their multinational mining concerns and other interests; or by the domination of a single imperialist power such as the USA.
Among other critical components of neo-colonialism are their intelligence
and espionage capability. These are used to defeat the true revolutionary elements in the national liberation struggle by means of physical elimination, and psychological
warfare, and counter conditioning of the peoples. These entities promote splits
between countries; instigate tribalism, religious and ethnic tensions; anything
that will keep the people divided. An essential element of neo-colonialism is
the campaign to negate Pan-Africanism by their strategy of substituting regional
groupings as the cornerstone of African Unity as opposed to the full continental
political unity advocated by Pan-Africanists. Unfortunately we note that the
African Union has continued to follow this neo-colonialist format.
An extremely important component is the use of a variety of military means
— control of the military through the alliance with reactionaries in the national
armies such as Ankrah and Oto in Ghana, Mobutu in the Congo and so forth. Related
tactics in this area include defence agreements, which allow the former colonial
power to intervene in the affairs of the state any time their interest is threatened
by the peoples' just struggles to seize control over their existence, achieve
true sovereignty, and improve their quality of life; and by one sided agreements
giving the former colonial power army, naval and air bases on the territory
of the neo-colonial state, agreements which are nothing more than arrangements
for the hosting of disguised garrisons in the subject neo-colonialist country.
The European Union (EU) and the US are planning and formalizing the use of specific
military assets in Africa, either in tandem, via EU-NATO cooperation; as part
of the alliance between the US and individual European countries, notably France,
UK and Belgium, or separately. The creation of the AFRICOM and related US military structures aimed at Africa, coupled with similiar actions of their European allies, have become the hallmark of this new form of military aggression against Africa and her interest.
Closely related to these is the provision of military aid to the puppet state.
A central form of neo-colonialism is manipulation of the financial, economic
and trade sectors of the erstwhile independent country. Commercial domination
is achieved through interlocking multinational corporations such as Unilever
and Anglo American.
Still another critical element is their activities in the realm of ideological,
psychological, philosophical, educational, and other related cultural areas.
In order to halt foreign interference in the affairs of developing countries
it is necessary to study, understand, expose and actively combat neo-colonialism
in whatever guise it may appear. They operate not only in the economic field,
but also in the political, religious, ideological and cultural spheres.
The need to study and combat neo-colonialism, page 239, Nkrumah, Neo-colonialism:
The Last Stage of Imperialism
US role in Neo-colonialism
Dr. Nkrumah identified the USA as the leading force in the global neo-colonialist
system. Pointing out that it had honed its skills in the course of its long
time control of Latin America, he went on to show how at the conclusion of world
war two, it used its superior financial and military position to establish a
dominant position across the globe.
Foremost among the neo-colonialists is the United States, which has long
exercised its power in Latin America. Fumbling at first she turned towards Europe,
and then with more certainty after world war two when most countries of that
continent were indebted to her. Since then, with methodical thoroughness and
touching attention to detail, the Pentagon set about consolidating its ascendancy,
evidence of which can be seen all around the world.
US's post WW II assumption of the leading role in neo-colonialism, page 239,
Nkrumah, Neo-colonialism: The Last Stage of Imperialism
Osagyefo demonstrated the evolution and importance of the welfare state concept
in neo-colonialism. He explained that it was a necessary response to the problems
faced by the individual capitalist states that found themselves fighting the
disaffected workers in their own country, as well as the emerging national liberation
movements in the colonized world. The disaffection among their workers was instigated
by the fact that the profits of capitalist imperialism primarily benefited the
capitalist class, and very little benefit was received by the other sectors,
causing these sectors to be less supportive of imperialism. As one bourgeois
author described this phenomena:
Purchasing power was limited by the fact that a large proportion of the
national income went to capital claimants, that is, owners or creditors in payment
of rents, profits, royalties, and interest. The disproportionate share of these
claimants induced further expansion and contributed to overproduction. Although
wages and salaries increased in the 1920's the proportion of the national income
allocated to wages decreased.
Distribution of national income in the US before the era of the Welfare State,
pages 204 -205, Francis G. Walett, Economic History of the United States
This disproportionate dispensation of the profits of imperialism induced a reaction
in the disadvantaged sectors in the capitalist societies. The reaction was manifested
in strikes, slow downs and similar actions. What really alarmed the capitalist
however was, as Osagyefo pointed out, that the disgruntled workers were beginning
to see the anti-colonial fighters around the world as their natural allies in
their own battles with the capitalist.
To bring these sectors back into the fold the capitalist tinkered with the
system, and altered their position slightly. In other words they reformed it,
by using some of the profits from international monopoly financial capital's
exploitation to give their workers some social benefits. In short they created
the welfare state.
In his analysis of the evolution of neo-colonialism from its predecessor colonialism,
Nkrumah provides us with this explanation of the rise of the Welfare State system.
Above all, neo-colonialism, like colonialism before it, postpones the
facing of the social issues which will have to be faced by the fully developed
sector of the world before the danger of world war can be eliminated or the
problem of world poverty resolved.
Neo-colonialism, like colonialism, is an attempt to export the social
conflicts of the capitalist countries. The temporary success of this policy
can be seen in the ever widening gap between the richer and the poorer nations
of the world. But the internal contradictions and conflicts of neo-colonialism
make it certain that it cannot endure as a permanent world policy. How it should
be brought to an end is a problem that should be studied, above all, by the
developed nations of the world, because it is they who will feel the full impact
of the ultimate failure. The longer it continues the more certain it is that
the inevitable collapse will destroy the social system of which they have made
it a foundation.
The reason for its development in the post-war period can be briefly
summarized. The problem which faced the wealthy nations of the world at the
end of the second world war was the impossibility of returning to the pre-war
situation in which there was a great gulf between the few rich and the many
poor. Irrespective of what particular party was in power, the internal pressures
in the rich countries of the world were such that no post-war capitalist country
could survive unless it became a 'Welfare State'. There might be differences
in degree in the extent of the social benefits given to the industrial and agricultural
workers, but what was everywhere impossible was a return to the mass unemployment
and to the low level of living of the pre-war years.
From the end of the nineteenth century onwards, colonies had been regarded
as a source of wealth which could be used to mitigate the class conflicts in
the capitalist States and, as will be explained later, this policy had some
success. But it failed in its ultimate object because the pre-war capitalist
States were so organised internally that the bulk of the profit made from colonial
possessions found its way into the pockets of he capitalist class and not into
those of the workers. Far from achieving the object intended, the working-class
parties at times tended to identify their interests with those of the colonial
peoples and the imperialist powers found themselves engaged upon a conflict
on two fronts, at home with their own workers and abroad against the growing
forces of colonial liberation
The post-war period inaugurated a very different colonial policy. A deliberate
attempt was made to divert colonial earnings from the wealthy class and use
them instead generally to finance the `Welfare State'. As will be seen from
the examples given later, this was the method consciously adopted even by those
working -class leaders who had before the war regarded the colonial peoples
as their natural allies against their capitalist enemies at home.
At first it was presumed that the object could be achieved by maintaining
the pre-war colonial system. Experience soon proved that attempts to do so would
be disastrous and would only provoke colonial wars, thus dissipating the anticipated
gains from the continuance of the colonial regime. Britain, in particular, realized
this at an early stage and the correctness of the British judgement at the time
has subsequently been demonstrated by the defeat of French colonialism in the
Far East and Algeria and the failure of the Dutch to retain any of their former
colonial empire.
The system of neo-colonialism was therefore instituted and in the short
run it has served the developed powers admirably. It is in the long run that
its consequences are likely to be catastrophic for them
Advent of the Welfare States pages xii to xiii, Nkrumah, Neo-colonialism: The
Last Stage of Imperialism
The weaknesses of the system were evident as least as early as the great depression
of 1929. One of the leading factors of that decline was identified, by Walett, as the collapse of the post World War I US-centered global financial and trading system:
When world trade began to contract in 1929, many European and Latin-American
debtors were unable to export enough goods to obtain the funds they needed for
payment of interest charges on their American loans. Importers of American products
were compelled to reduce their purchases.
Depression of 1929 and the collapse of the US global trade and financing system,
page 205, Francis G. Walett, Economic History of the United States
As such, the second world war was inevitable, as the capitalist imperialist
powers had to initiate a new round of redistribution of global spheres of political
economic influence.
Today we see a new phase in this last stage of imperialism. Dr. Nkrumah pointed
out that the existence of the nuclear standoff between the Soviet led bloc and
the US led bloc, made world wars of the types that developed in 1914 and 1939,
less likely and forced imperialism to engage in limited wars, such as the war
against the people of Indochina, when the US attempted to exploit the defeat
of French colonialism and replace France as the imperialist power in that area.
As Nkrumah pointed out even though these kinds of conflicts are limited in scope,
they could very easily develop a momentum sufficient to create the conditions
for a world war. And the situation in Asia very nearly developed such characteristics
as there was conflict not only in Vietnam and the rest of Indochina; there was
the Chinese war of liberation, which only ended in 1949, between the socialist
forces, led by Mao, and imperialist neo-colonialism; there was the US neo-colonialist
war against socialist Korea in the early to middle 50's; and violent tension
throughout much of the region.
However, generally speaking, the possession of nuclear weapons by both blocs
did tend to diminish the possibility of a world war.
Now, however, with the internal collapse of the Soviet bloc, due to poor ideological
development of Soviet society, largely because of their failure to take Lenin's
advice on the critical role of theory. (Lenin had argued that Marx and Engels
were correct in their assertions that the theoretical struggle should be put
at the same level as the political and economic struggle, but this was ignored
by the leadership of the USSR.) Hence, there is no longer a bi-polar power equation, and in fact there is only one remaining all-around super power, the US. Compounding this is the fact that the Peoples Republic of China has hamstringed itself by it investment and related policies implemented as part of their social capitalism structures. Policies that has made it unlikely that China will be able to act as a sufficient counterweight to imperialism in the near and intermediate future.
This reality has led some of the leading elements of US capitalism, and their
main allies in Europe and elsewhere, to assume that this gives them a carte
blanche to pursue aggressive military and related policies throughout the world,
and to intensify the drive for a peculiarly American form of fascism domestically.
This has increased the possibility of a third world war to the degree that it
may be historically imminent.
Just as technology and other factors made WW II much more costly in terms of
human suffering than WW I, a third world war would certainly make the second
world war look relatively tame in comparison. It must be prevented if our global
civilization and common heritage as human beings is to be preserved.
Fortunately, the resolute resistance of the peoples around the world, in the
Middle East, Latin America, Asia and Africa; plus the incipient, and still relatively
unconscious, anti-capitalist and anti-imperialist movement that have enlisted
large sections of the population in the NATO countries, shows the very real
possibility of defeating those who are recklessly pushing us to a truly disastrous
world war.
The consciousness of the people of the imperialist countries is a critical
component in humanity's struggle against the narrow and dangerous policies of
the imperialist sectors. However, the most important blow against neo-colonialism,
the lynchpin of contemporary imperialism, and thus of the drive to expanding
global warfare, must be struck by the peoples suffering under the direct yoke
of neo-colonialism. This is why Africa, as the most oppressed and exploited
of the neo-colonized areas, is so important to the survival of humanity.
Consequences for the world's exploited countries
Nkrumah demonstrated how the primary products of the exploited countries, neo-colonized
and non-aligned alike, were steadily losing purchasing power, and the prices
demanded of them for manufactured goods from the imperialist countries were
steadily rising.
It was estimated by United Nations experts that the dependent countries
had to pay 2.5 to 3 billion more for their imports of manufactured goods in
1947 than they would have had to pay if price ratios were the same as 1913.
For the period from 1950 to 1961, according to the Food and Agricultural Organisation
of the U.N., the index of returns for primary materials fell form 97 to 91 (70
for cocoa, coffee and tea), while that for manufactured goods rose from 86 to
110...In terms of exchange as between primary producing countries and the exporters
of manufactured goods, there has been a decline in ten years form 113 to 82,
to the disadvantage of the former. The value of Ghana's exports in 1962 was
the same as that for 1961, but the volume had increased by about six per cent.
The value of imports in 1962 was reduced by 16 per cent but the volume fell
by only 14 percent.
Economic impact of neo-colonialism on the exploited peoples, page 238, Nkrumah,
Neo-colonialism: The Last Stage of Imperialism
Today we see that in point of fact primary commodities, such as cocoa, are still controlled by the imperialist countries, through the means of the commodity
trading markets — which they use to set prices; domination of the value added
side of the processing of the commodity (e.g., in the case of cocoa, the preeminence
of imperialist countries in the transformation of cocoa into chocolate and collateral
products); the financial control of the global banking system, including the
Bretton Woods institutions the IMF and World Bank through SAP and HIPC constraints;
by means of the use of so-called agricultural and technological advisors; and
so forth.
President Fidel Castro, speaking at the Group of 77 meeting in Havana observed
that in 67 of the "South" countries such commodities accounted for at least 50% all export revenues. He also remarked that purchasing power
of sugar, cocoa, coffee and other such commodities was only 20% of their 1960
value and as a consequence does not even cover the cost of production. President
Castro unequivocally placed the blame on these circumstances at the doorstep
of the neo-colonial powers.
According to interest groups such as the chocolate industry, however, the price
of the cocoa commodity is strictly a function of supply and demand. The chocolate
industry firmly defend the futures contract marketing of cocoa, and deny that
these markets manipulate and control prices, asserting that the commodity exchanges
that handle the trading are transparent and neutral in the process.
I can recall back in 1979 the then Nigerian Oil Minister pointed out that
the price of oil was manipulated through the use of nonexistent oil, that is
oil that only exists on paper (the future contract), but nonetheless is figured
in the projected supply of petroleum as if it was actual oil, thus affecting
the "supply" of oil. In the same way, futures trading institutions
artificially alter the perceived supply of other commodities, such as cocoa,
by the issuance of future contracts and options. (It is important here to remember
that each commodity exchange has members of the exchange who participate in
the trading, these members are in fact actual members of the exchange, and not
patrons as others who sell and buy the contracts. Hence, the exchange can use
the well-financed members to create or stop a flurry of buying and selling in
any of the commodities it offers.) By manipulating cocoa prices through the
selling and purchasing of futures contracts, that is, inflating or deflating
the anticipated supply of a commodity through the time sensitive exchange of
the fictitious commodities created by means of the future contract, they actually
determine the pricing level offered to the producer of the real good, those
that produce the actual physical commodity. Since it is exceedingly rare for
a purchaser of a futures contract to actually take possession of the physical
commodity, the commodities exchange does not have to deliver the physical good,
so it doesn't matter that the majority of the supposed commodity they are buying
and selling never really existed, that such exchange are essentially notional operations, in the same way that credit swaps and the other such shady transactions that have come to symbolize the current phase of capitalist systemic crisis. Nevertheless, these operations exercise great power in determining the price of the physical commodity.
Imagine for a moment you grow apples, and you went to market once a year, obviously
you would hope to get the best price for your apples, let us say you wanted
12.50 US a basket. However, there was a futures trading establishment issuing
future contracts for the purchase of a basket of apples at 7.50 for the specific
month that you are going to market. Now the big, so-called "value added" concerns that buy apples, for manufacturing pies, juice, jellies, and what not,
can go to the futures traders and purchase a future contract at the 7.50 price
before hand, thus locking in a price five dollars lower than what you intend to ask
for. Since, even though we know that the futures industry does not normally
deliver tangible commodities to their customers, they have the capacity to do
so if the customer wants or if circumstances dictate for other reasons, you
cannot simply assume that they won't be able to get the apples they want at
that price. So, you could not afford to hold at your price of 12.50 because
you, as an individual producer, are not big enough, not capitalized sufficiently
to take on the futures exchanges. Your options are very limited. Basically you
could hold on to your apples and not sell at the time you had intended, which
is not a good option, as apples are highly perishable, and as a grower you have
not invested in the means to freeze them or alter them so they do not spoil,
Or you could find something else to do with your crop, such as eat them yourself,
give them away, throw them away; all of which would mean you would not have
the revenue you anticipated from the sale of the apples. Or you can sell your
real apples at the price established by the futures industry.
Clearly then to avoid this conundrum, this dilemma, you would have to find
a way to aggregate with other apple growers. In essence your only real viable
option, would be the creation of a cooperative cartel of apple producers strong
enough to counteract the collusion between the financial sector, the trading
sector and the apple users industry, such a cartel would then attempt to set
export and production numbers for its member apple growers.
However, since the apple users industry have the backing of their government(s),
you would have to find a way to get around this even if you created a cartel.
If you lived in an area under the same jurisdiction as one of the governments
in league with the apple users, you would have to find some way of keeping the
apple users from deploying their influence to induce the government to block
your cartel. If you lived in an area not controlled by the government(s) of
the apple users, you would obviously turn to your government for protection and succor. But if your government is too weak, or otherwise unable to render the needed support, then you would
have to somehow help your geographical area get an innovative form of government
that could and would respond to the apple growers and similarly impacted sectors
of your country's economy.
So, obviously for the chocolate industry and their lobbies to assert that the
prices are not fixed by the collusion between themselves and the financial/trading
sectors is simply a bold face lie to cover up their grand and highly lucrative
activity, what we would call in street jargon, a hustle. A hustle that has very
negative implications for African countries such as Ivory Coast, Ghana and to
a lesser extent, others such as Cameroon and Nigeria; and one would have to
say Africa generally. Because, it is also a negative economic and social factor
for countries such as Burkina Faso, whose citizens go to the Ivory Coast to
work in its cocoa agricultural.
These circumstances have obvious political implications for the producer countries
as a whole, because the manipulation of commodity prices can be used to destabilize
the country, as was the case in Ghana. In the era of the CPP government in Ghana,
the production of cocoa in Ghana increased but revenues from cocoa sales decreased
because of the price offered (in fact the production doubled from the early
fifties to the early sixties.)
The cold facts are that the West, here we refer specifically to the US, UK and
France, which are major consumers of cocoa, the US being the major consumer,
connived to destroy the Ghanaian economy by keeping the cocoa price down, thus
causing massive dislocation in the society and giving cover for the treasonous,
criminal actions of Generals Otu and Ankrah, and (Acting) Police Commissioner
Harlley, the leaders of the coup against the then CPP government. Each of these
three western countries had general and specific reasons for moving against
the CPP government. Let us look at a few.
The US for example was concerned because the CPP government was highly critical
of its role in the Congo and southern Africa, its war against Vietnam, its leading role in neo-colonialist generally and the racism that is endemic to the US society;
the UK was upset because of the CPP government's policy toward its Rhodesian and South African settler colonies and the settler-dominated neo-colony of Kenya; France was specifically peeved because the
CPP opposed their nuclear testing in Africa, was an obstacle to its plans to
isolate the PDG government in Guinea, who had dared to reject the Gaullist government's
implicit demand that they become a part of France, and instead opted for true
independence. In short, all of them were concerned with the support the Ghanaian
government was giving to African liberation generally, especially its support for the armed movements against colonialism, settler colonialism and neo-colonialism, opposed
Ghana's attempts to build socialism, and maintain ties with the socialist states,
in point of fact, they were against Ghana's role, in the words of Omowale Malcolm
X, as the font of Pan-Africanism. Hence, they colluded to get rid of the CPP
government, just as forty years or so earlier they colluded to get rid of Garvey
and the UNIA movement.
If there are any lingering doubts about the neo-colonialist states power to
manipulate the prices of commodities such as cocoa, all one needs to do is take
a peak at document 271. Memorandum From the President's Special Assistant (Rostow)
to President Johnson, an official US document and part of the official files
of the Lyndon Johnson administration. It details a meeting between
then US Vice President Hubert Humphrey with the head of the illegal regime of
the misnamed National Liberation Council (NLC), General Ankrah. It details Ankrah
begging Humphrey for help in the cocoa pricing structure negotiations.
Ankrah explained that without such an agreement there could be no economic development,
as cocoa exports represented 60 per cent of Ghana's exports. Humphrey replied
that any effort on his part to support achievement of the price stabilization
agreement would be blocked by the various chocolate industry interest groups
in the US. Keep in mind that Ankrah was a key leader in the criminal enterprise that overthrew the CPP government. Thus we see that even a stooge of imperialism
and the leading representative of their puppet government could not counteract
the power of the combination (the banks: IMF/World Bank, chocolate manufacturers,
cocoa future traders and so on) that really determine the price of cocoa and
control the production and distribution of the commodity.
This scenario is typical of every commodity, more or less, for in the case of
petroleum, the existence of OPEC has modified that somewhat, however, since
many of the OPEC members are in the pocket of imperialism, and there are petroleum
producers who are not part of OPEC, even OPEC's power is severely limited.
In the specific case of cocoa, the big chocolate combine has plans to introduce
or increase cocoa bean production in other areas; they are specifically looking
at Panama, Peru, and Vietnam. This will further weaken Africa's leeway in the
cocoa trade.
If there was ever an economic argument for Pan-Africanism, for a continental
socialist government, then the current commodity-trading imbalance is certainly
one.
Conclusion
Nkrumah understood that even if a small country assumed an anti-imperialist
position, if the continent it was a part of is infected with neo-colonialism,
then all the countries and the great majority of the peoples of these countries
on that continent would be adversely impacted.
Hence he posited that only Pan-Africanism, the construction of a United Socialist
States of Africa could overcome the disastrous impacts of neo-colonialism. This
would negate the problems of balkanization, render tribalism ineffective as
a divisive device, and provide the political, military, economic and general
cultural wherewithal to checkmate collective imperialism; and prevent a third
and disastrous world war.
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